For a time, Aniwa was left without any witness for Jesus,—the London Missionary Society Teachers, having suffered dreadfully for lack of food and from fever and ague, being also removed. But on a visit of a Mission vessel, Namakei sent his orator Taia to Aneityum, to tell them that now revenge was satisfied, the cut in the earth filled up, and a cocoa-nut tree planted and flourishing where the blood of the Teachers had been shed, and that no person from Aneityum would ever be injured by Aniwans. Further, he was to plead for more Teachers, and to pledge his Chief’s word that they would be kindly received and protected. They knew not the Gospel, and had no desire for it; but they wanted friendly intercourse with Aneityum, where trading vessels called, and whence they might obtain mats, baskets, blankets, and iron tools. At length two Aneityumese again volunteered to go, Kangaru and Nelmai, one from each side of the Island, and were located by the Missionaries, along with their families, on Aniwa, one with Namakei, and the other at the south end, to lift up the Standard of a Christlike life among their Heathen neighbours. Taia, who went on the Mission to Aneityum, was a great speaker and also a very cunning man. He was the old Chief’s appointed “Orator” on all state occasions, being tall and stately in appearance, of great bodily strength, and possessed of a winning manner. On the voyage to Aneityum, he was constantly smoking and making things disagreeable to all around him. Being advised not to smoke while on board, he pled with the Missionary just to let him take a whiff now and again till he finished the tobacco he had in his pipe, and then he would lay it aside. But, like the widow’s meal, it lasted all the way to Aneityum, and never appeared to get less—at which the innocent Taia expressed much astonishment! The two Teachers and their wives on Aniwa were little better than slaves when we landed there, toiling in the service of their masters and living in constant fear of being murdered. They conducted the Worship in Aneityumese, while the Aniwans lay smoking and talking all round till it was over. The language of Aniwa had never yet been reduced to a written form, and consequently no book had been printed in it. The Teachers and their wives were kept hard at work on Friday and Saturday, cooking and preparing food for the Aniwans, who, after the so-called Worship, feasted together and had a friendly talk. We immediately put an end to this Sabbath feasting. That made them angry and revengeful. They even demanded food, etc., in payment for coming to the Worship, which we always resolutely refused. Doubtless, however, the mighty contrast presented by the life, character, and disposition of these godly Teachers was the sowing of the seed that bore fruit in other days,—though as yet no single Aniwan had begun to wear clothing out of respect to Civilization, much less been brought to know and love the Saviour.