John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
I could now speak a little to them in their own language; and so,
accompanied generally by my dear wife and by an Aneityumese Teacher,
and often by some friendly Native, I began to visit regularly at their
villages and to talk to them about Jesus and His love. We tried also
to get them to come to our Church under the shade of the banyan tree.
Nasi and some of the worst characters would sit scowling not far off,
or follow us with loaded muskets. Using every precaution, we still held
on doing our work; sometimes giving fish-hooks or beads to the boys and
girls, showing them that our objects were kind and not selfish. Such
visits gained their confidence.
And however our hearts sometimes trembled in the presence of imminent
death and sank within us, we stood fearless in their presence, and left
all results in the hands of Jesus. Often have I had to run into the
arms of some savage, when his club was swung or his musket levelled
at my head, and, praying to Jesus, so clung round him that he could
neither strike nor shoot me till his wrath cooled down and I managed
to slip away. Often have I seized the pointed barrel and directed it
upwards, or, pleading with my assailant, uncapped his musket in the
struggle. At other times, nothing could be said, nothing done, but
stand still in silent prayer, asking God to protect us or to prepare
us for going home to His Glory. He fulfilled His own promise,—“I will
not fail thee nor forsake thee.”
[Illustration: I WANT YOU TO TRAIN LITSI FOR JESUS.]
The first Aniwan that ever came to the knowledge and love of Jesus was
the old Chief Namakei. We came to live on his land, as it was near our
diminutive harbour; and upon the whole, he and his people were the most
friendly; though his only brother, the Sacred Man of the tribe, on two
occasions tried to shoot me. Namakei came a good deal about us at the
Mission House, and helped us to acquire the language. He discovered
that we took tea evening and morning. When we gave him a cup and a
piece of bread, he liked it well, and gave a sip to all around him. At
first he came for the tea, perhaps, and disappeared suspiciously soon
thereafter; but his interest manifestly grew, till he showed great
delight in helping us in every possible way. Along with him, and as his
associates, came also the Chief Naswai and his wife Katua. These three
grew into the knowledge of the Saviour together. From being savage
Cannibals they rose before our eyes, under the influence of the Gospel,
into noble and beloved characters; and they and we loved each other
exceedingly.
Namakei brought his little daughter, his only child, the Queen of her
race, called Litsi Soré (= Litsi the Great), and said,—
“I want to leave my Litsi with you. I want you to train her for Jesus.”
Public-domain text, read in full here on John Shaqi.
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