John G. Paton, missionary to the New Hebrides, volume 3 (of 3) : $b An autobiography edited by his brother — John Shaqi
John G. Paton, missionary to the New Hebrides, volume 3 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 3 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
From 1886 till 1892 my days were occupied, in the various Colonies of
Australasia, and in occasional visits to the New Hebrides, practically
in the same way as set forth again and again in the preceding Chapters.
Colony after Colony, and Congregation after Congregation listened with
ever-deepening interest to the narrative of God’s dealings with the
Islanders, and to the record of the effects produced by my relating
these incidents wherever my steps had been led in the interests of
Missionary Enterprise. If I have accomplished nothing else by all these
travels and toils, this at least has been accomplished, and I write it
down to the praise of my blessed Redeemer—there are Missionaries at this
day laboring in every Heathen Land, who have assured me that they first
gave themselves away to the glorious work, while drinking in from my
poor lips the living testimony from the New Hebrides that the Gospel is
still the power of God and the wisdom of God unto Salvation; and there
are individual Christians, and sometimes also Congregations of the Lord,
now zealously supporting Missionaries to the Heathen in all the great
Mission fields of the world, who, till they heard the story of Cannibals
won for Christ by our noble Missionaries on the New Hebrides, had
foolishly branded the modern Christian Mission to the Heathen as the
greatest imposture and failure of the Century. God has filled the ear
and the eye of Christendom with the story of one of the smallest, yet
most fruitful, Missions in one of the hardest and darkest fields on this
Earth; and the whisper of “imposture” has died for shame, while the arm
of the scoffer falls paralyzed, and can no longer sling its stones of
abuse. “Failure” has been blotted from the vocabulary of Missions and
their Critics by the Story of the New Hebrides.
But in 1892, events which had been maturing through many years came to a
crisis, the issue of which was that I was sent a TOUR ROUND THE WORLD in
the Cause of Jesus, and for the sake of our beloved Islanders. A
broadly-drawn picture of these things, without any attempt at details,
seems all that is called for here. This I now set myself to give to the
patient and indulgent reader of these pages, which after all contain
only brief and fragmentary scenes out of a crowded and hurried life.
Public-domain text, read in full here on John Shaqi.
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