John G. Paton, missionary to the New Hebrides, volume 3 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 3 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
I may here record that this period of my life was fuller of constant
stir and excitement, rushing from Meeting to Meeting, and from Town to
Town, than any other through which, heretofore, I had ever passed,
without one single day of rest, or almost an hour of breathing space. I
do not think it is exaggeration to say that, on an average, during these
months, I must have addressed ten Meetings on the ordinary days of the
week and five every Sunday. I certainly know that, during many special
weeks, the numbers far exceeded these. Blessed be God, who so
marvellously sustained me through it all. When my throat got a little
husky, my only medicine was a sip of pure Glycerine, a little bottle of
which I always carried with me. My daily diet was always, by choice, the
simplest and homeliest food which I could obtain—a plate of porridge
with milk, a cup of tea with bread and butter, and a very moderate
amount of flesh meat of any kind, often for days together none at all.
And my only stimulant was—the ever-springing fountain of pure joy in the
work of my Lord and Saviour Jesus Christ!
One thing was at first a great worry to me, but at length solved itself
very happily. I cannot, with any conscience, use cars, cabs, trains, or
steamboats on the Lord’s Day, except under such an emergency of
“necessity or mercy,” that my Lord, if He met me on the way, would
declare me “blameless.” On beginning in America, it was enforced on me
from every quarter that I must use these conveyances on the Sabbath,
owing to enormous distances, or find my mission an utter failure. My one
answer was: “No working man or woman shall ever accuse me at the Bar of
God for needlessly depriving them of their Day of Rest, and imperilling
or destroying their highest welfare.” Shoulders were shrugged knowingly,
heads shaken rather pityingly, and gentle appeals made to yield for the
sake of the higher interests of the Mission. But I held my ground
unfalteringly. It became known that I would not use such conveyances,
and that I sturdily trudged from Meeting to Meeting on foot, all through
the Lord’s day. Immediately the private carriages of friends of Jesus
and His Mission were placed largely at our disposal; and, in all cases,
I pled for such arrangements as gave the horse its rest, and the man his
opportunity of worship. Whensoever I was necessitated to hire for the
Lord’s Day, it was invariably so planned that not only was proper food
duly provided for man and beast, but the driver was invited and
encouraged to join the Service of the House of God. I pray my Lord to
accept my lifelong testimony and practice on this supremely important
matter, and to use it for the preservation of the blessed Day of Rest as
the inalienable heritage of all His toiling creatures,—next to the gift
of His own Son, one of the most priceless of all His boons to the Human
Race!
[Illustration:
HEATHEN NATIVES OF AMBRIM.
Heads and faces of women are covered with lime as sign of mourning.
]
Public-domain text, read in full here on John Shaqi.
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