John G. Paton, missionary to the New Hebrides, volume 3 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 3 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
But, after all, such reasonings do not even touch the very heart of the
matter; and men who never go deeper than these cannot understand our
aims, and are in no position to criticise them, however loudly they may
abuse or oppose us. It is the spiritual and eternal welfare of our poor
Islanders that is at stake, in the question of _Dayspring_ or no
_Dayspring_; at least that is my immovable conviction, and, apart from
that, no argument on the other side has or can have much consideration
at my hands. With a Mission Ship of our own, for the New Hebrides, as
for every other Mission in these Pacific seas, we can visit our
Stations, as the interests of God’s work may require; we can visit and
cheer the Native Teachers at their lonely outposts amongst Heathen
Villages; we can deliberately visit and open up Pioneer Stations, where
Heathenism still reigns, and plant there our young Missionaries and
their Helpers; we can dissociate our Ship and her crew from the
drunkenness, profligacy, and profanity of the ordinary crews of Trading
Vessels; we can prevent the sale of Fire-Arms and Intoxicants, in barter
with the Natives; and, in a single word, we can make the Mission Ship,
in all her ways and surroundings, an adjunct to the work of the
Missionary, and a herald of the Kingdom of God among the Islanders,
alike on God’s Day of Rest, and on every day of the week—and all this in
a manner and to a degree, that is not within human possibility if we be
deprived of our own _Dayspring_, and thrown back upon ordinary Trading
Ships. This, and this alone, goes to the bottom of the whole
controversy.
Public-domain text, read in full here on John Shaqi.
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