John Herring: A West of England Romance. Volume 1 (of 3)Baring-Gould, S. (Sabine)
General
John Herring: A West of England Romance. Volume 1 (of 3)
Baring-Gould, S. (Sabine)
West Country (England) -- Fiction
The day was magnificent. An autumn day, with a glorious sun illumining
the moorland rosy with blooming heather, as though raspberry cream had
been spilt over the hillsides. The scarlet uniforms of the band, the
gay colours of the flags, the white tent, the glitter of the falling
water over the wheel, combined to form a charming scene. All
Okehampton, all North and South Tawton and Chagford was there, and many
also from Tavistock, Launceston, Moreton Hampstead, and Exeter. The
people were scattered over the moor slopes, listening to the music which
was not worth listening to, in the way in which English people do
listen—that is, talking the whole time; they raced and rolled over on
the short grass, and strewed the hillsides with sandwich papers and
empty ginger-beer bottles. Ginger-beer bottles! ay, and bottles of cold
tea. For Ophir was a great Temperance mine, and the dedication of Ophir
a Temperance demonstration, Ri-lid-de-riddle-roll! Who cannot rollick on
ginger-beer? Who that is by nature inane can fail to make an ass of
himself when out on a holiday on cold tea?
Ophir was a great Temperance mine. All the washers were sworn in as
total abstainers. As was stated on the prospectus, the workings were to
be carried on only with water. ’We may as well fish in two ponds,
Sampy,’ said old Tramplara; ’let us angle for the Temperites as well as
for the Israelites.’
Thus the dedication of Ophir was not only a grand religious
demonstration for all those who looked for Israel in England, but also
of those who have supplanted the Ten Commandments by one, ’Thou shalt
not drink fermented liquor.’ Old Tramplara was desirous to have the
mines blessed by ministers of all denominations—twelve, if possible, to
represent the twelve tribes. He had therefore applied to the bishop of
the diocese, and requested his presence for the opening of the
proceedings. But the bishops of the Anglican Church are not the tugs
that lead, but the boats that follow, popular opinion. They bless
nothing till authorised to do so by the daily papers, and as the daily
papers had not yet spoken on the subject of Ophir, the bishop was in the
bewildered condition of the priest of Delphi when the oracle is silent.
If Ophir were to prove a magnificent success, he would never forgive
himself for not having been at the opening. If it proved a disastrous
failure, he would never forgive himself for not staying away. So he
temporised, after the manner of weak men and weak classes of men; he
discovered that he was due at the opening of a (barrel) organ at the
Land’s End on that particular day, and he wrote a letter full of
apologies, expressive of his warmest interest in the proceedings,
promising his heartfelt prayers, invoking the most solemn blessings on
the gathering, and then ate his breakfast, devoured the ’Times,’ and
forgot everything about Ophir and the barrel organ at the Land’s End.
Public-domain text, read in full here on John Shaqi.
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