John Inglesant: A Romance (Volume 1 of 2)Shorthouse, J. H. (Joseph Henry)
History
John Inglesant: A Romance (Volume 1 of 2)
Shorthouse, J. H. (Joseph Henry)
Great Britain -- History -- Charles I, 1625-1649 -- Fiction; Religious fiction
sympathy with the struggle of humanity, he prepared his pupil to receive
in after years (for it is a lesson that cannot be fully learned until
middle life is approached) that kindly love of humanity; that sympathy
with its smallest interests; that toleration of its errors, and of its
conflicting opinions; that interest in local and familiar affairs, in
which the highest culture is at one with the unlearned rustic mind.
The boy drank in all this with the greatest aptitude, and would have
listened all day, but his tutor insisted on his taking his full amount
of exercise, and himself commanded his admiration as much by skill in
the sports of the field as by learning. He made no effort to draw his
mind away from the English Church, farther than by giving him a crucifix
and rosary, and teaching him the use of them, and pointing out the
beauties of the Roman use; he even took pains to prevent his becoming
attached to Popery, telling him that his father would not wish him to
leave the Church of England; and though that Church was at present in
schism, it would probably soon be reunited, and that meanwhile the
difference was unimportant and slight. He knew, indeed, that from the
excitable and enthusiastic nature of his pupil, if he once became
attached strongly to Roman theology, all his use as a mediator between
the two parties would at once be lost; and he therefore contented
himself with securing his own influence over Johnny; which he
accomplished to the most unlimited extent.
After certain preparations had been made, and some needful precautions
taken, a great change took place in the life at Westacre Priory.
Strangers were constantly arriving, stayed a few hours, and departed,
mostly coming in the night, and leaving, also, after sunset. Several,
however, remained a longer time, and took great pains to conceal
themselves. They all had long interviews with the Father. Services
were also performed in the Chapel, frequently in Latin. It was death to
say mass in England, except in the Queen’s Chapels at St. James’s, at
Somerset House, and at Woodstock, nevertheless mass was said in all
parts of England, and it was said at Westacre. One night, after Johnny
had been asleep for some hours, he was awakened by Father St. Clare, who
told him to dress himself and come with him, and, at the same time,
charged him never to tell any one what he might be about to see—an
injunction which the boy would have died rather than disobey. The long
streaks of the summer dawn stretched across the sky before them as they
crossed the courtyard towards the Chapel, and the roofs stood out sharp
and distinct in the dim, chill air. The Chapel was lighted, and on the
white cloth of the altar were tapers and flowers. Half awake in the
sweet fresh morning air, Johnny knelt on the cold flag stones of the
Chapel and saw the mass. Strangers who had come to the Priory on
purpose were present, and some gentlemen of the neighbourhood whom
Johnny knew.
Public-domain text, read in full here on John Shaqi.
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