In Dr. Milner’s _History of Winchester_, written at the end of the last
century, he describes a medallion of mixed metal bearing the head of
Julius Cæsar, which was dug up by a labourer at Otterbourne, in the
course of making a new road. He thought it one of the plates carried on
the Roman standards of the maniples; but alas! on being sent, in 1891, to
be inspected at the British Museum, it was pronounced to be one of a
cinquecento series of the twelve Cæsars.
The masters of the world have left us few traces of their possession, and
in fact the whole district was probably scarcely inhabited; but the trees
and brushwood or heather of the southern country would have joined the
chalk downs, making part of what the West Saxons called the Jotunwald, or
Giant’s Wood, and the river Ytene, and so Itchen seems to have been named
in like manner.
These were the times when churches were built and the boundaries of
estates became those of parishes. The manor of Merdon, which occupied
the whole parish of Hursley, belonged to the Bishops of Winchester by a
grant of Oynegils, first Christian King. Milner, in his _History of
Winchester_, wishes to bestow on Merdon the questionable honour of having
been the place where, in the year 754, the West Saxon King Cenwulf was
murdered by his brother in the house of his lady-love; but Mr. Marsh, the
historian of Hursley, proves at some length that Merton in Surrey was
more likely to have been the scene of the tragedy.
Church property being exempted from William the Conqueror’s great survey,
neither Merdon nor Hursley appears in Domesday Book, though Otterbourne,
and even the hundred of Boyate or Boviate, as it is in the book, appear
there. It had once belonged, as did Baddesley first, at first to one
named Chepney, then to Roger de Mortimer, that fierce Norman warrior who
was at first a friend and afterwards an enemy to William I.
The entire district, except the neighbourhood of Merdon Manor on the one
hand, and of the Itchen on the other, was probably either forest ground
or downs, but it escaped the being put under forest laws at the time when
the district of Ytene became the New Forest. Probably the king was able
to ride over down, heather, and wood, scarcely meeting an enclosure the
whole way from Winchester; and we can understand his impatience of the
squatters in the wilder parts, though the Cistercian Abbey of Beaulieu
was yet to be founded. Indeed Professor E. A. Freeman does not accept
the statement that there could possibly have been thirty-nine village
churches to be destroyed in the whole district of “Ytene.”
The tradition lingered to the present time at Otterbourne that the corpse
of William Rufus was brought back in Purkiss’s wood-cart from Minestead
to Winchester for burial in the Cathedral, along a track leading from
Hursley to Otterbourne, called at each end King’s Lane, though it is not
easy to see how the route could have lain through both points.
Public-domain text, read in full here on John Shaqi.
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