But these conjectures must not make us forget the fact that Knox himself
places an undoubted and great crisis at the threshold of his public
life. His teaching in 1547 of John's Gospel, and of a certain
'catechism,' though carried on within the walls, sometimes of the
chapel, and sometimes of the parish kirk, of St Andrews, was supposed to
be private or tutorial. Soon, however, the more influential men there
urged him 'that he would take the preaching place upon him. But he
utterly refused, alleging that he would not run where God had not called
him.... Whereupon, they privily among themselves advising, having with
them in council Sir David Lindsay of the Mount, they concluded that they
would give a charge to the said John, and that publicly by the mouth of
their preacher.' And so, after a sermon turning on the power of the
church or congregation to call men to the ministry,
'The said John Rough, preacher, directed his words to the said
John Knox, saying, "Brother, ye shall not be offended, albeit
that I speak unto you that which I have in charge, even from all
those that are here present, which is this: In the name of God,
and of His Son Jesus Christ, and in the name of these that
presently call you by my mouth, I charge you that you refuse not
this holy vocation, but ... that you take upon you the public
office and charge of preaching, even as you look to avoid God's
heavy displeasure, and desire that He shall multiply His graces
with you." And in the end, he said to those that were present,
"Was not this your charge to me? And do ye not approve this
vocation?" They answered, "It was: and we approve it." Whereat
the said John, abashed, burst forth in most abundant tears, and
withdrew himself to his chamber. His countenance and behaviour,
from that day till the day that he was compelled to present
himself to the public place of preaching, did sufficiently
declare the grief and trouble of his heart; for no man saw any
sign of mirth in him, neither yet had he pleasure to accompany
any man, many days together.'[14]
Public-domain text, read in full here on John Shaqi.
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