'I am not ignorant that many would that I should enter into
particular determination of these present troubles; to whom I
plainly and simply answer, that, as I never exceeded the bounds
of God's Scriptures, so will I not do, in this part, by God's
grace.'[26]
This did not prevent him from freely describing his old friends in the
Castle as murderers, and predicting their destruction, especially as
they seemed now to be planning a counter-revolution in the interest of
the exiled Queen of Scots. They retorted by accusing him, among other
things, of prejudging her and 'entering into God's secret counsel.' Knox
roused himself to answer the charges in detail. But there remained, he
adds,
'One thing that is most bitter to me, and most fearful, if that
my accusers were able to prove their accusation, to wit, that I
proudly and arrogantly entered into God's secret counsel, as if
I were called thereto. God be merciful to my accusators, of
their rash and ungodly judgment! If they understood how fearful
my conscience is, and ever has been, to exceed the bounds of my
vocation, they would not so boldly have accused me. I am not
ignorant that the secrets of God appertain to Himself alone: but
things revealed in His law appertain to us and our children for
ever. What I have spoken against the adultery, against the
murder, against the pride, and against the idolatry of that
wicked woman, I spake not as one that entered into God's secret
counsel, but being one (of God's great mercy) called to preach
according to His blessed will, revealed in His most holy
word.'[27]
Public-domain text, read in full here on John Shaqi.
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