Bullinger, dated October 12, 1552, the writer says:[4] "Some disputes
have arisen among the bishops, within these few days, in consequence of
a sermon by a pious preacher, chaplain to the Duke of Northumberland,
preached by him, before the king and Council, in which he inveighed
with great freedom against kneeling at the Lord's Supper, which is
still retained here in England. This good man, however, a Scotsman by
nation, has so wrought upon the minds of many that we may hope some
good to the church will at length arise from it, which I earnestly
implore the Lord to grant." Now there can be no doubt that the
preacher here referred to was Knox, who as having been in contact with
Northumberland as Warden-General of the border counties, might easily
be {49} mistaken by a foreigner for the chaplain of that nobleman.
Other facts to be taken in connection with the information furnished by
Utenhovius are the following:[5] In the Record of the Privy Council,
under date 26th September, 1552, there is an order to Grafton, the
printer, forbidding him to issue any copies of the new Prayer-Book; and
commanding that if any had been already distributed to his
fellow-publishers they should "not be put abroad until certain faults
therein had been corrected." Clearly therefore, as copies of the book
had been sold, it was possible for Knox to have obtained one, and as
Lorimer says, "none would be more eager purchasers than those ministers
of the Church who were most zealous for reform." Meetings of the
Council were held on October 4th and 6th, at one or other of which
objections to the rubric seem to have been made, probably as the result
of Knox's sermon, and to have been referred to Cranmer for his review.
On October 7th, Cranmer wrote to the Council in vindication of the
rubric on kneeling, a letter which purports to be a reply to certain
objections against it which had been forwarded to him by its members.
On the _agenda_ paper of the business to be transacted at the meeting
of the Council on the 20th of October, and which still exists in the
handwriting of Cecil, there is a line to this effect: "Mr. Knocks--b of
Cat|rb|--ye book in ye B of Durh|m|," and at that very meeting, as we
learn from the Record, "a letter was directed to Messrs. Harley, Bill,
Horn, {50} Grindal, Pern, and Knox, to consider certain articles
exhibited to the King's Majesty, to be subscribed by all such as shall
be admitted to be preachers or ministers in any part of the realm, and
to make report of their opinions touching the same." These articles,
therefore, must have come at this time into Knox's hands, and, though
many of them must have received his cordial endorsement, there was one
of them which he could not have approved; that, namely, which contained
this clause: "and as to the character of the ceremonies, they are
repugnant in nothing to the wholesome liberty of the gospel, if they
are judged from their own nature, but very well agree with it, and in
Public-domain text, read in full here on John Shaqi.
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