During the session of the General Assembly in December 1563, Knox was compelled to chronicle domestic enormities. The Lord Treasurer, Richardson, having, like Captain Booth, "offended the law of Dian," had to do penance before the whole congregation, and the sermon (unfortunately it is lost, probably it never was written out) was preached by Knox. A French apothecary of the Queen's, and his mistress, were hanged on a charge of murdering their child. {237a} On January 9, 1564-65, Randolph noted that one of the Queen's Maries, Mary Livingstone, is to marry John Sempill, son of Robert, third Lord Sempill, by an English wife. Knox assures us that "it is well known that shame hastened marriage between John Sempill, called 'the Dancer,' and Mary Livingstone, surnamed 'the Lusty.'" The young people appear, however, to have been in no pressing hurry, as Randolph, on January 9, did not expect their marriage till the very end of February; they wished the Earl of Bedford, who was coming on a diplomatic mission, to be present. {237b} Mary, on March 9, 1565, made them a grant of lands, since "it has pleased God to move their hearts to join together in the state of matrimony." {237c} She had ever since January been making the bride presents of feminine finery. These proceedings indicating no precipitate haste, we may think that Mary Livingstone, like Mary of Guise, is only a victim of the Reformer's taste for "society journalism." Randolph, though an egregious gossip, says of the Four Maries, "they are all good," but Knox writes that "the ballads of that age" did witness to the "bruit" or reputation of these maidens. As is well known the old ballad of "Mary Hamilton," which exists in more than a dozen very diverse variants, in some specimens confuses one of the Maries, an imaginary "Mary Hamilton," with the French maid who was hanged at the end of 1563. The balladist is thus responsible for a scandal against the fair sisterhood; there was no "Mary Hamilton," and no "Mary Carmichael," in their number--Beaton, Seton, Fleming, and Livingstone. An offended Deity now sent frost in January 1564, and an aurora borealis in February, Knox tells us, and "the threatenings of the preachers were fearful," in face of these unusual meteorological phenomena. {238} Vice rose to such a pitch that men doubted if the Mass really was idolatry! Knox said, from the pulpit, that if the sceptics were right, _he_ was "miserably deceived." "Believe me, brethren, in the bowels of Christ, it is possible that you may be mistaken," Cromwell was to tell the Commissioners of the General Assembly, on a day that still was in the womb of the future; the dawn of common sense rose in the south.