Knox, John, approximately 1514-1572; Reformation -- Scotland
Writing to Mrs. Bowes from London in 1553, Knox mentions, as one of the
sorrows of life, that "such as would most gladly remain together, for
mutual comfort, cannot be suffered so to do. Since the first day that it
pleased the providence of God to bring you and me in familiarity, I have
always delighted in your company." He then wanders into religious
reflections, but we see that he liked Mrs. Bowes, and Marjorie Bowes too,
no doubt: he is careful to style the elderly lady "Mother." Knox's
letters to Mrs. Bowes show the patience and courtesy with which the
Reformer could comfort and counsel a middle-aged lady in trouble about
her innocent soul. As she recited her infirmities, he reminds her, he
"started back, and that is my common consuetude when anything pierces or
touches my heart. Call to your mind what I did standing at the cupboard
at Alnwick; in very deed I thought that no creature had been tempted as I
was"--not by the charms of Mrs. Bowes, of course: he found that Satan
troubled the lady with "the very same words that he troubles me with."
Mrs. Bowes, in truth, with premature scepticism, was tempted to think
that "the Scriptures of God are but a tale, and no credit to be given to
them." The Devil, she is reminded by Knox, has induced "some
philosophers to affirm that the world never had a beginning," which he
refutes by showing that God predicted the pains of childbearing; and Mrs.
Bowes, as the mother of twelve, knows how true _this_ is.
The circular argument may or may not have satisfied Mrs. Bowes. {43}
The young object of Knox's passion, Marjorie Bowes, is only alluded to as
"she whom God hath offered unto me, and commanded me to love as my own
flesh,"--after her, Mrs. Bowes is the dearest of mankind to Knox. No
mortal was ever more long-suffering with a spiritual hypochondriac, who
avers that "the sins that reigned in Sodom and Gomore reign in me, and I
have small power or none to resist!" Knox replies, with common sense,
that Mrs. Bowes is obviously ignorant of the nature of these offences.
Writing to his betrothed he says nothing personal: merely reiterates his
lessons of comfort to her mother. Meanwhile the lovers were parted, Knox
going abroad; and it is to be confessed that he was not eager to come
back.
CHAPTER V: EXILE: APPEALS FOR A PHINEHAS, AND A JEHU: 1554
Public-domain text, read in full here on John Shaqi.
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