Great Britain -- History -- John, 1199-1216; Great Britain -- Kings and rulers -- Biography; John, King of England, 1167-1216
At this second meeting the bishops of both provinces gave it as their
final answer that “the English Church could by no means submit to a
demand which had never been heard of in all previous ages.”[529] The
only approach to a precedent for it, indeed, had occurred in 1194,
when Archbishop Geoffrey of York, eager to collect money for Richard’s
ransom, had asked the canons of his cathedral chapter to give for that
purpose a fourth part of their revenues for the year, with the result
that they accused him of “wanting to overthrow the liberties of their
church,” and shut its doors in his face.[530] Between the council in
London and that at Oxford, Geoffrey and John, who had been more or
less at variance ever since the latter’s accession, were formally
reconciled;[531] John therefore probably counted upon Geoffrey’s
support of his scheme, and he may have hoped that the suffragans of
Canterbury, having no metropolitan of their own to lead them, would
not venture to stand out against the northern primate and the king
with the barons, for once, at his back. But what Geoffrey had himself
asked of his own chapter as a special favour to Richard in a wholly
exceptional emergency, he had no mind to give leave for John to claim
from all the beneficed clergy of his province as a matter of right, and
under entirely different circumstances. The king was prudent enough
not to press his demand; but it may be doubted whether the lay barons
agreed with the Waverley annalist in deeming its withdrawal a proof
that he “had taken wiser counsel,” since he substituted for it a demand
for a thirteenth of the moveable goods of every layman throughout the
realm.[532] This they had no excuse for refusing. “All murmured,
but no man dared contradict,”[533] except Geoffrey of York. He, it
seems, claimed exemption for laymen holding lands of the Church, or at
least of his cathedral church. His protest, however, was disregarded;
whereupon he excommunicated all spoilers of the Church in general, and
of the province of York in particular, and then withdrew over sea,[534]
to spend the rest of his life in exile.
[Sidenote: 1208]
Public-domain text, read in full here on John Shaqi.
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