Thus for the next eight years the vast diocese of York was practically without a chief pastor and the province without a metropolitan, while the temporalities of the see were in the hand of the king. As for Canterbury, John had answered the Pope’s request that he would ratify the election of Stephen Langton by a flat refusal to accept as primate a man of whom he declared that he “knew nothing, save that he had dwelt much among his enemies”;[535] and when on June 17 Stephen was consecrated by Innocent,[536] the king seized the estates of the Canterbury chapter, drove the monks into exile,[537] and proclaimed that any one who acknowledged Stephen as archbishop should be accounted a public enemy.[538] In August Innocent bade the bishops of London, Ely and Worcester threaten the king, if he continued obstinate, with an interdict upon his realm, and hinted that this might be followed by a papal excommunication of John himself.[539] Negotiations went on throughout the winter, but without result,[540] and on Passion Sunday, March 23, or Monday, March 24, 1208, the interdict was proclaimed.[541] It seems that notice of the intended date of its publication was given about a week before, and that the king at first answered this notice by ordering all the property of the clergy, secular or monastic, to be confiscated on Monday, March 24; but that he immediately afterwards decided to anticipate, instead of returning, the blow, and caused the confiscation to be begun at once.[542] For him the opportunity was a golden one. The interdict enabled him to put the whole body of the clergy in a dilemma from which there was no escape. They held their property--thus he evidently argued--on condition of performing certain functions: if they ceased from those functions, their property was forfeit, just as that of a layman was forfeit if he withheld the service with which it was charged. The logical consequence in either case--from John’s point of view--was confiscation; difficult and dangerous to enforce on a wide scale against laymen, but easy and safe when the victims were clergy. The barons made no objection to a proceeding which would fill the king’s coffers without drawing a single penny from their own; the chief justiciar himself, Geoffrey Fitz-Peter, earl of Essex, had no scruple in acting as _custos_ for the Crown of all the Church property on his own estates, which were scattered through thirty-one counties, and also of the revenues and goods of the Templars throughout all England.[543] The spoliation was indeed effected with a brutal violence which would have been impossible had there been any strong feeling against it among the influential classes of the laity,[544] and which so far outran the intentions of the king that on April 11 he issued a proclamation ordering that any man caught doing or even speaking evil to a monk or a clerk, “contrary to our peace,” should be hanged upon the nearest oak.[545] The clergy,