John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
Having executed this commission to the satisfaction of the commander in
chief, I remained some time with my old friends, till I received a
message from Sir Guy Carleton to attend him; when he ordered me to join
brigadier general Nesbit, with the twenty-ninth and forty-seventh
regiments; in the latter of which I served as a volunteer a considerable
time; but finding no vacancy, and having no allowance for my services,
to enable me to live and appear as I wished, I quitted the regiment to
enjoy my favourite Indian life; and as I knew their manner of living,
and could accommodate myself to their diet, I thought I might probably
continue serviceable to my country in scouting parties, and accordingly
accompanied a party of Savages to the Lake of the two Mountains, fifteen
leagues above Montreal, a village belonging to the Connecedagas,
carrying a scalp as a trophy of my services.[38]
Scalping is a mode of torture peculiar to the Indians. If a blow is
given with the tomahawk previous to the scalp being taken off, it is
followed by instant death; but where scalping only is inflicted, it puts
the person to excruciating pain, though death does not always ensue.
There are instances of persons of both sexes, now living in America, and
no doubt in other countries, who, after having been scalped, by wearing
a plate of silver or tin on the crown of the head, to keep it from cold,
enjoy a good state of health, and are seldom afflicted with pains.
When an Indian strikes a person on the temple with a tomahawk, the
victim instantly drops; he then seizes his hair with one hand, {23}
twisting it very tight together, to separate the skin from the head, and
placing his knee on the breast, with the other he draws the scalping
knife from the sheath, and cuts the skin round the forehead, pulling it
off with his teeth. As he is very dexterous, the operation is generally
performed in two minutes. The scalp is then extended on three hoops,
dried in the sun, and rubbed over with vermilion. Some of the Indians in
time of war, when scalps are well paid for, divide one into five or six
parts, and carry them to the nearest post, in hopes of receiving a
reward proportionate to the number.
When the scalp is taken from the head of one of their own people, they
frequently make the dead body of advantage to them, by dressing it up
and painting it with vermilion; they then place it against a tree, with
weapons in its hand, to induce the Indians to suppose it an enemy on the
watch; and round the body they set spears in the ground, so as scarcely
to be discernible. The Indians, on seeing the person against the tree,
and anxious to make him a prisoner, in the eagerness of running fall on
the points of the spears, and being disabled from proceeding, are easily
made prisoners.
Before I close this subject I shall relate an anecdote of two Savages of
different nations, in the time of Sir William Johnson.
Public-domain text, read in full here on John Shaqi.
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