John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
Before I proceed to relate the particulars of my voyage, I shall mention
the Indian manner of killing the white bear and the buffalo. The large
white bear, commonly called the grisly bear,[69] is a very dangerous
animal; when the Indians hunt it they generally go six or eight in a
band; the instant they see one, they endeavour to surround it, by
forming a large circle: if it is on the march they fire at it;—but it is
most frequently discovered in the winter season sucking its paws; in
{96} that case they approach nearer, and form a double row for the
animal to run between. One of the party is then sent out, who fires at
the bear and generally wounds it: this rouzes it to pursue the Indian,
who runs between the ranks, and the rest of the band fire and soon
dispatch it.
The buffalo I need not describe; it is well known to be a remarkably
strong animal; the Indians say its head is bullet proof, and therefore
they always fire at the body, endeavouring to hit the heart. When they
are in pursuit of this animal they make up small huts of snow in
different places, for near a mile in length on each side of the road; in
each of these huts an Indian stands with a bow and arrow, to shoot at it
as it passes, preferring that mode to powder and ball, as it does not
alarm the rest of the herd. The snow prevents the buffalo from smelling
the Indians, though their scent is very strong and quick. The instant
the animal drops they tomahawk it.
On the 2d of July we arrived at Portage Plain, so called on account of
its being a barren rock, near a mile long, joining to Lake Alemipigon:
it was sunset when we encamped. Besides the sixteen Canadians, our party
was increased considerably by about twenty of the Sturgeon and Nipegon
Indians, who accompanied us according to the usual custom of following
the trader to assist at the carrying places. The day previous to our
departure some traders overtook us, and encamped also. They informed us
of a band of Indians who were enemies to the Nipegons being near at
hand, and desired me to acquaint the Savages with it. Before their
arrival the Sturgeon Indians left us, and the other band would fain have
quitted the ground; but upon telling them I wanted {97} their assistance
on my journey, they agreed to stay, though I thought very reluctantly.
We soon discovered several canoes, and in about half an hour the Indians
landed. They were of the nation of the Wasses, and always at war with
our Savages.[70] Being a select people, they seldom associate with other
tribes, and are continually on the hunt, only making their appearance in
spring and autumn. We received them very cordially, and after the usual
forms of salutation, made mutual presents to each other: they told me
they had heard of me by some Indians at Lac la Mort, and were desirous
of seeing me before my return to Michillimakinac, or in their language
_Tecodondoraghie_.
Public-domain text, read in full here on John Shaqi.
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