John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
A few days after an Indian arrived, with his two wives and three
children; they immediately came into my house, and sat down by the fire.
I thought I discovered deceit in his countenance, and watched him very
narrowly. I asked him what success he had met with in his hunt? He told
me he believed the Master of Life was angry with him, for he had fired
at several animals, and expended all his ammunition, without doing
execution. This was a figurative mode of expression, {114} and convinced
me that he was lazy, and could not get credit for what he wanted: he
added, that his family had been without provisions some days, and hoped
I would cheer their hearts, and be a friend to them. I then ordered a
large kettle to be put on the fire, and boiled some fish, which they ate
of very heartily, particularly the women and children.
I questioned him concerning his hunting grounds: he told me he was from
Hudson’s Bay, and had come so far, hearing some traders were settled at
Skunk’s Lake, and as he knew there were plenty of animals, he expected
to get a great many skins. This I was convinced was false, and I
immediately considered him as a straggler, or he certainly would not
have travelled so far, unless he had done something to displease the
servants at the Company’s forts, and could not obtain credit. Looking at
me very earnestly, he asked me to trust him a gun, blanket, and
ammunition; but I refused him: this displeased him; and going out of the
house, one of them called him, the other followed him out, and said
something to him in a low tone of voice: this appeared to me like a
confederacy, and put me on my guard. In a few minutes he returned, and
renewed his solicitations; saying, “Are you afraid to trust me forty
skins? I will pay you in the spring.”—I told him I never gave credit to
any but good hunters, and I was sure he was an idle straggler, who lived
without industry, and advised him to return to his own tribe, and
solicit their assistance who knew him better than I did. So severe a
check to his application (and which I was afterwards sorry for) seemed
to rouze the bad spirit in his heart, and he left me under the influence
of the _Matchee Mannitoo_, and went down to his canoe, seeming to be in
deep discourse with his wives.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account