John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
I infused forty drops of the tincture of cantharides, and the same
quantity of laudanum, into a glass of rum, and when she came to me
soliciting very earnestly for the strong water, I gave her the dose
which was prepared for her: she drank it without hesitation, and being
already much intoxicated, it made her stagger. But this did not satisfy
her, and {112} she still asked for more; I then repeated the dose, which
she also drank, and then fell on the floor. I ordered my Canadian to
carry her out of the house, and lay her carefully near her own wigwaum,
where she remained twelve hours in a deep sleep, to my entire
satisfaction. I have always found laudanum extremely useful; in general
it may be considered an essential article in the commerce with the
Indians, as it proves the only method of overcoming their intoxicated
senses, and making the life of a trader more tolerable, by putting a
stop to their impertinence.
On the 19th of November a band of about forty Indians came in with a few
skins and a great quantity of dried meat, with some bears’ grease, which
I purchased for a little rum, and advised them to carry it along with
them off the ground; they complied with my wishes and embarked perfectly
sober.
It was always my custom to endeavour to persuade them to take away the
rum, though I seldom succeeded. The fatigue of watching them when the
liquor begins to operate is inconceivable, besides the risk of our lives
and property.
After their departure I was left for near a month with only one man, the
rest being employed in fishing and watching the marten traps: in both
pursuits they were successful, but particularly in the former, having
brought home near eight thousand, trout, pike, pickerill, and white
fish, which we hung up as usual to freeze. When the severe weather sets
in every man has his allowance served out twice a day, and this rule is
constantly adhered to even though the stock be very considerable.
{113} In the beginning of December a new married couple arrived, and
having given them a little rum, they got very merry; and perceiving the
woman was in great good humour, I desired her to sing a love-song, which
she consented to with cheerfulness.
THE SONG
“_Debwoye, nee zargay ween aighter, payshik oathty, seizeebockquoit
shenargussey me tarbiscoach nepeech cassawicka nepoo, moszack
pemartus, seizeebockquoit meteek._”
“It is true I love him only whose heart is like the sweet sap that runs
from the sugar-tree, and is brother to the aspin leaf, that always lives
and shivers.”
I thanked her for her song, and giving the husband a bottle of
_scuttaywabo_,[78] left them together to enjoy their hearts’ delight;
and as there was not sufficient to intoxicate them, I was not afraid of
a jealous fit. I always bore in mind the circumstance at Lac la Mort,
and my fortunate escape. In the morning they departed, paying me well
for my presents with some beaver, bear, and otter skins.
Public-domain text, read in full here on John Shaqi.
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