John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
We continued our voyage without meeting with any occurrence worth
relating till we arrived at the Skunk’s River, where I had unfortunately
shot off a chief’s ear, as I have before related. Here I met with the
new married couple, and some of the same band to whom I was so much
obliged in the preceding December for singing the love-songs; and being
desirous of obtaining a perfect knowledge of their manners and customs,
I made many inquiries, and among other knowledge gained information of
the Chippeway form of courtship, which I presume will be acceptable to
those who have as much curiosity as myself.[86]
INDIAN COURTSHIP
When an Indian wishes to take a wife, and sees one to his mind, he
applies to the father of the girl, and asks his consent in the following
words:
{136} “_Nocey, cunner kee darmissey kee darniss nee zargayyar kakaygo O
waterwarwardoossin cawween peccan weettey gammat ottertassey memarjis
mee mor._”
“Father, I love your daughter, will you give her to me, that the small
roots of her heart may entangle with mine, so that the strongest wind
that blows shall never separate them.”
If the father approves, an interview is appointed, for which the lover
prepares by a perspiration; he then comes into her presence, sits down
on the ground, and smokes his pipe: during the time of smoking, he keeps
throwing small pieces of wood, of about an inch in length at her one by
one to the number of one hundred. As many as she can catch in a bark
bowl, so many presents her lover must make to her father, which he
considers as payment for his daughter. The young warrior then gives a
feast, to which he invites all the family—when the feast is done, they
dance and sing their war songs.—The merriment being over, and mutual
presents exchanged between the lover and her relations, the father
covers them with a beaver robe, and gives them likewise a new gun and a
birch canoe, with which the ceremony ends.
When the French became masters of Canada, the ceremony of marriage
between the Savages was very fantastical.
When a lover wished his mistress to be informed of his affection, he
procured an interview with her, which was always at night, and in {137}
the presence of some of her friends; this was conducted in the following
manner:
He entered the _wigwam_, the door of which was commonly a skin, and went
up to the hearth on which some hot coals were burning; he then lighted a
stick of wood, and approaching his mistress, pulled her _three_ times by
the nose, to awaken her; this was done with decency, and being the
custom, the squaw did not feel alarmed at the liberty. This ceremony,
ridiculous as it may appear, was continued occasionally for _two_
months, both parties behaving during the time in all other respects,
with the greatest circumspection.
Public-domain text, read in full here on John Shaqi.
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