John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
We had a magnificent voyage, which made me feel immediately in a most
robust and lively condition. I find, however, that a calm in the Bay
of Biscay, such as we had, is considered ill-omened by the sailors; and
one of the passengers committed {158} suicide on the night before we
left Gibraltar. Curiously enough, the same thing happened in the same
circumstances on another occasion which I remember of a calm in the
same spot. We landed at Naples last Saturday. The lewdness, cruelty,
etc., of the Neapolitans seems as bad as usual; but some non-Neapolitan
clergy have lately been introduced, who say Mass very reverently, and
preach and pray in the vernacular. I hear they are beginning to do
much good. We arrived here yesterday, and are fasting to-day (Ash
Wednesday) in great discomfort. Rome is crowded. The Scotch
deputation (about 140 persons) is to be received by the Pope to-morrow
at 10.30 a.m.
Bute read the address to Pope Leo XIII. on behalf of the Scottish
pilgrimage, which had come to Rome to join with the rest of Christendom
in congratulating the venerable Pontiff on the celebration of his
sacerdotal jubilee. From Sorrento, where he afterwards spent several
weeks, he wrote to Dr. Metcalfe on Holy Saturday:
The people had their fill (I should hope) of services, and especially
of preaching, yesterday (Good Friday). They began with a procession
round the town at 4 a.m., which I did _not_ join, commemorative of the
procession to Calvary. The Liturgy began in the cathedral at 8, and
ended at 11. At 1 a man began preaching in the cathedral and went on
till 4.15--I wonder he could do it. The church was full, and all, even
small boys and girls, very attentive. He preached nine sermons, or
rather one enormous sermon in nine points, with short and very sweet
Italian anthems sung between each. Many of the congregation were
affected to tears. The service of _Tenebræ_ began at 5 and lasted an
hour and a half; then they began another procession through the
streets, this time in commemoration of Christ being {159} borne to the
grave. A spectator said to me quite cheerily that this procession was
going the round of seven churches; and that there would be a sermon in
each. At 9.30 p.m. I heard from our garden the town band (which
accompanied the procession) still playing in the distance sacred music
and funeral marches. The people are now buying at the confectioners'
small lambs made of the least indigestible sugar procurable, so that
they may "eat the lamb this night" without violating the Lenten law of
abstinence from flesh meat.
[Sidenote: 1888, Easter at Sorrento]
Public-domain text, read in full here on John Shaqi.
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