John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
Dr. Liddon, who was at this time a Senior Student of Christ Church, and
resident in the college (he became Ireland Professor of Exegesis four
years later, and a Canon of St. Paul's in the same year), {42} was wont
to say that Bute was far too busy, during his undergraduate career, in
"reconsidering and reconstructing his religious position," to give more
than a secondary place to his regular academic studies. His reading,
which, undistracted by any of the ordinary dissipations of university
life, he pursued with unflagging ardour, sitting at his books often far
into the night, ranged over the whole field of comparative religion.
Every form of ancient faith, Judaism, Buddhism, Islamism, the beliefs
of old Egypt, Greece and Rome, as well as the creeds and worship of
Eastern and Western Christendom, were the subject of his studies and
his thoughts; and the more he read and pondered, the more clear became
his conviction that in the Roman Church alone could his mind, his
heart, and his imagination find rest and satisfaction. No external
influence of any kind helped to bring him to that conclusion. In the
conduct of his studies and the arrangement of his reading he freely
sought and obtained the advice and assistance of tutors and professors,
both belonging to the House and outside it. But from no Roman Catholic
source did he ask or receive counsel or direction at this time; and he
once said that during the first year of his Oxford course he was not
even aware of the existence of a Roman Catholic church in the
university city. Two or three Catholic undergraduates were in
residence at Christ Church in his time, but he was not intimate with
any of them. He was fond of taking long walks, then, as always, almost
the only form of bodily exercise he favoured, though he was a good
swimmer and fencer; and it was in company with his most intimate
friend, Adam Hay Gordon, that he once, after a visit to Wantage (the
associations {43} of which with King Alfred greatly interested him),
penetrated to the ancient Catholic chapel of East Hendred, not far
distant. He was greatly moved at learning that this venerable
sanctuary was one of the very few in England in which, it was said, the
lamp before the tabernacle had never been extinguished, and Mass had
been celebrated all through the darkest days of penal times; and he
knelt so long in prayer before the altar that he had twice to be
reminded by his companion of the long walk home they had in prospect.
This pilgrimage--Bute always considered it as such, and spoke of it
with emotion long years afterwards--took place in the autumn of 1866;
and before he left Oxford for the Christmas vacation of that year he
had made up his mind to seek admission without delay into the Catholic
fold, and (as he hoped) to make his first communion as a Catholic
before the Easter festival of the following year.
[Sidenote: 1866, Decision taken]
Public-domain text, read in full here on John Shaqi.
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