Cowardice is a trait sometimes handed down from father to son, indeed
most usually it comes of heredity or ill-health. Sometimes it is
fought down by reason, sometimes it is long concealed by artifice.
Often it is hidden behind physical stature. Most frequently it is left
unsuspected, sheltered behind an air of dignity. Money conceals much
of it. Young Rawn was much like his father before him. Perhaps his
father never had stopped to think that personal conclusions were
matters he had never been called upon to carry to an end with any
fellow-man. Peter Cartwright was no saint of his. There was no need,
in his belief, to put spiritual or mental questions to the acid and
unpleasant test of physical contact. The son, given by nature a
considerable stature and gravity for his years, continued in the same
fiction, not suspecting that it was fiction. There were larger boys
than he, but chivalry restrained these. There were smaller boys than
he, but these feared him by reason of the valor which it was supposed
he owned. The ranks of life opened before him readily and easily. He
stalked forward, with small opposition, accepted at his own estimate of
himself; as presently we shall set forth in many valuable instances.
III
It may be supposed that, in a rural community of this sort, living was
cut down pretty much to the bone of actual necessities. There was no
excess of comfort, and, although there was little lack, luxury was a
thing undreamed. Transportation was in that day costly and
inefficient, the world not so small then as it is now, so that there
was less interchange of the products of distant countries and
localities. For instance, there were orange groves within three
hundred miles of this little village, yet rarely was an orange to be
seen there. Flour, salt, coffee, bacon, Bibles, six-shooters,
essential things, were carried thither, not luxuries and trifles. The
family was its own world. In large part, it tilled its own fields and
ran its own factories. Mrs. Rawn molded the candles which made the
bedroom lights and those by which she sewed--though not that by which
her husband read and wrote--in a kettle in the backyard at butchering
times, when suet came the parson's way. She made her husband's long
black coats, building them upon some prehistoric pattern. She made,
mended and washed his shirts, hemmed his stocks and darned his socks
for him. Using the outworn ministerial cloth in turn, she made also,
in due time, the garments of the son and heir, even building for him a
cap, with ear-lappets, for winter use. Her own garments might have
been seen by the most casual eye to have been the product of her own
hands. Yet, this home was not much different from others, where
countless things then were done domestically which now are fabricated
in factories and purchased through many middlemen. The lockstep of our
civilization was not then so fully in force.
Public-domain text, read in full here on John Shaqi.
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