John Ronge; The Holy Coat of Treves; New German-Catholic ChurchAnonymous
Religion
John Ronge; The Holy Coat of Treves; New German-Catholic Church
Anonymous
Dom (Trier, Germany); German Catholicism; Holy Coat
It may be at once seen that this letter is the production of no ordinary
man; and, at a glance, it cannot but remind us of him "whose words were
half battles." Few living Germans have such mastery over their language
in all its native strength. It was just such a production,--short,
nervous, and earnest,--that was required to give utterance to the
slumbering thoughts and sympathies of thousands. Appearing in a distant
and comparatively unknown part of Germany, it soon found its way
wherever the German language was spoken, and, wherever it has found its
way, there it has called forth a deep and hearty response. It has now
been translated into various languages, and, despite all the preventive
measures of police and clergy, it may now be found by the thousand all
over Germany. It is not our present purpose to state in what points the
views of the author seem defective. Our immediate object is simply
to lay before the reader some facts illustrative of the anti-Catholic
movement which has taken place, and is now advancing steadily. But first
a word about the course pursued with regard to the author. From events
which had previously taken place in the Cathedral of Breslau, to
which diocese he was attached, the suspicions of the ecclesiastical
authorities were not long in fixing upon Ronge as the author of
the above letter, which appeared anonymously in the _Sächsische
Vaterlands-blätter_. His manly love of truth disdained equivocation
or subterfuge, and, as the result of all, he was deposed and
excommunicated. A complete host of pamphlets were called suddenly into
existence by the daring letter of one who, calling himself a Catholic
priest, had still the hardihood to asperse the character and cause of
the one all-holy Church, by attacking one of its most imposing rites,
and treating with scorn and shame one of its consecrated bishops. Every
possible charge, affecting his character as a student, as a clergyman,
as a teacher, and as a man, was raked up against him. Those who had
not a tithe of his power of fierce and indignant invective, when truth
called for the vindication of its claims, made up for the defect by
personal scurrility and the most vulgar abuse. His former associates in
the priesthood openly denounced him, to exculpate themselves from
any supposed sympathy with the sentiments or with the man. A friend
generously undertook his defence--who declares, that at the Catholic
seminary he was distinguished by great diligence in his studies, as well
as by the purity of his moral life; so much so, that the superintendents
stated that they had seldom under their care a young man who sought to
become acquainted with the truths of the Catholic faith with such a deep
and holy earnestness. After a slight sketch of his doings in Breslau and
Grottkau, he states, "that every friend of his must feel persuaded that
the above letter proceeded from his inmost convictions. He is utterly
incapable of falsehood, in word or deed; and, as regards moral
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