John Ronge; The Holy Coat of Treves; New German-Catholic ChurchAnonymous
Religion
John Ronge; The Holy Coat of Treves; New German-Catholic Church
Anonymous
Dom (Trier, Germany); German Catholicism; Holy Coat
has the brand of slavery stamped deep and painfully upon him; it is
there that he is condemned to holy idleness; it is there that his spirit
is fettered, and bowed to blind obedience by superstitious dread and
sacred statutes; it is there that he is inoculated in heart and soul
with hypocrisy and selfish egotism; it is there that man is degraded
to the condition of a slave, and becomes a passive tool. The pain, the
torment of this sacrifice is fearful, and nature instinctively revolts
when she is robbed of her holiest rights, of the most valued gifts of
the Creator. And yet the slave is silent, and all the more so, as the
grave is deeper where his freedom and his dignity lie buried. It is but
seldom that a despairing cry escapes from his inmost soul, and dies away
in utterance, amid the empty sounds of simulated prayer.
I cannot think, without a trembling in my every nerve, on all the
ignominy which was heaped upon us, and on the disgraceful treatment
which we _must_ endure; and I could wish the pen I write with were a
blazing torch, to illuminate the deep abyss wherein hearts are stifled,
and spirits overwhelmed amid hymns of praise! I need, however, only to
depict in quiet, softer colours, what I have seen and felt, to rouse
with certainty the wrathful horror, and the deepest sympathy of the
greater part of my fellow citizens, who may still be unacquainted with
the fearful strategy of the Church of Rome.
THE EARLIER PERIOD OF MY STAY IN THE SEMINARY.
During the first few days after entering the seminary, I saw depicted
in the countenances of my companions in misfortune, consternation,
or timidity, the deepest grief, or a sort of desperate resignation,
according to their several dispositions; the first evening, for example,
of six acquaintances and friends, who were consigned to the same cell,
none uttered a single word--all the six were so amazed, that they strove
to forget their speechless misery in sleep. Forty young men, in the
bloom and strength of manhood, glided silently about like mummies. We
looked on one another in gloomy, speechless sorrow, and each one sought
in the countenance of his friend, to ascertain the state of feeling in
his heart. We all endeavoured to attain that heroism, which can resolve
at once to sacrifice the heavenly dreams of youth, its hopes, its
wishes, and its freedom,--in order, as they told us, that we might the
more successfully promote the temporal and eternal well-being of
our fellow-men;--as if it were possible for _him_ to raise men to
independence and to self-respect, who cannot boast of their existence
in his own bosom. That, however, which most excited my indignation and
horror, was the ghastly stagnation, which seen from one side exhibited
depression,--from the other, levity, discontent, or cowardice. The young
man of four and twenty had closed accounts with himself and all mankind,
the dearest ties were broken which bound him to his fellow-men. The
Public-domain text, read in full here on John Shaqi.
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