John the BaptistMeyer, F. B. (Frederick Brotherton)
Religion
John the Baptist
Meyer, F. B. (Frederick Brotherton)
Bible. New Testament -- Biography; John the Baptist, Saint
"Thou, child, shalt be called the Prophet of the Most High"--thus
Zacharias addressed his infant son, as he lay in the midst of that
group of wondering neighbours and friends. What a thrill of ecstasy
quivered in the words! A long period, computed at four hundred years,
had passed since the last great Hebrew prophet had uttered the words of
the Highest. Reaching back from him to the days of Moses had been a
long line of prophets, who had passed down the lighted torch from hand
to hand. And the fourteen generations, during which the prophetic
office had been discontinued, had gone wearily. But now hope revived,
as the angel-voice proclaimed the advent of a prophet. Our Lord
corroborated his words when, in after days, He said that John had been
a prophet, and something more. "But what went ye out to see?" He
asked. "A prophet? Yea, I say unto you, and much more than a prophet."
The Hebrew word that stands for _prophet_ is said to be derived from a
root signifying "to boil or bubble over," and suggests a fountain
bursting from the heart of the man into which God had poured it. It is
a mistake to confine the word to the prediction of coming events; for
so employed it would hardly be applicable to men like Moses, Samuel,
and Elijah, in the Old Testament, or John the Baptist and the apostle
Paul, in the New, who were certainly prophets in the deepest
significance of that term. Prophecy means the forth-telling of the
Divine message. The prophet is borne along by the stream of Divine
indwelling and inflowing, whether he utters the truth for the moment or
anticipates the future. "God spake _in_ the prophets" (Hebrews i. 1,
R.V.). And when they were conscious of his mighty moving and stirring
within, woe to them if they did not utter it in burning words, fresh
minted from the heart.
With Malachi, the succession that had continued unbroken from the very
foundation of the Jewish commonwealth had terminated. Pious Israelites
might have found befitting expression for that lament in the words, "We
see not our signs: there is no more any prophet" (Psa. lxxiv. 9).
But as the voice of Old Testament prophecy ceased, with its last breath
it foretold that it would be followed, in the after time, by a new and
glorious revival of the noblest traditions of the prophetic office.
"Behold," so God spake by Malachi, "I will send you Elijah the prophet
before the great and terrible day of the Lord come. And he shall turn
the heart of the fathers to the children, and the heart of the children
to their fathers; lest I come and smite the earth with a curse" (Mal.
iv. 5, 6).
I. THE FORMATIVE INFLUENCES BY WHICH THE BAPTIST'S PROPHETIC NATURE
WAS MOULDED.--Amongst these we must place in the foremost rank _the
Prophecies_, which had given a forecast of his career. From his
childhood and upwards they had been reiterated in his ear by his
parents, who would never weary of reciting them.
Public-domain text, read in full here on John Shaqi.
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