And in an embarrassed manner he took his leave of Jonah, and went off
to join his companions, whose voices could be heard raised in youthful
laughter among the shadows.
Jonah stood leaning upon his staff in the darkness. A few lights
gleamed among the trees, whose branches bent above him as though to
envelope him in their quiet embrace. The odors of night crept around
him; he remembered his youth, spent in this village, and he felt in
his heart a longing for that lonely boy whose only friends had been
an old man and his own dreams. So much of life had gone by, yet here
he was again, wearier, wiser, still led by hopes, of what he did not
know, hurt by memories, but why he could not tell. He heard the voices
of Aaron and his friends fading in the distance; he knew that in the
shadows young lovers whispered together, although he could not see
them. All about him trembled the happy laughter of youth, the peace of
age, the quietness of rest after labor. The sky of heaven, shining with
stars, bent upon his home a regard of kindness; and the wind, moving
through the sycamores, spoke to him in the accents of the past.
Bowing his head upon his breast, he thought, “Jonah, Jonah, what have
you done with your youth?”
Slowly, and with halting steps, he approached the house of Naaman, at
the village edge.
III
He found his old teacher seated beneath an acacia tree whose branches
perfumed the air. A beam of light from the house, falling among the
leaves, touched Naaman’s white hair and his long, snowy beard with a
gentle gleam. That was how his pupil had remembered him, the picture of
wisdom and peace. He greeted Jonah with affection, but without surprise.
“It is you, my son,” he said. “I am glad to see you again. Your fame
has spread, for I heard of you, no later than to-day, as the young
prophet who had inspired the king at Bethel.”
And he added gayly, “Come, sit here beside me, and tell me about
yourself. As you see, my tree is blossoming again. Thus, at the end of
my life, it is vouchsafed me to behold each year the return of spring
and the marriage of earth with the Eternal One.”
“I do not know what you mean by the Eternal One,” said Jonah; “for all
the gods are immortal and eternal. It is only you and I, Naaman, who
grow older each year. But I am glad to see that you are well, and to
know that your tree is blossoming.”
Naaman replied gently, “My son, you have traveled, and you have learned
something. Have you not learned that there is only one God? Did you not
learn that in the desert, Jonah?”
“No, Naaman,” said Jonah gravely, “I have not learned it. I have been
in the desert, where God is. And I have also been in Tyre in the month
before our Passover, when the quail return in great numbers to mourn
the death of a god. I will tell you something about Tyre: there, before
they are married, the maidens sacrifice their hair to Astarte. You
should travel, Naaman, and hear of other gods.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account