Jonah remained silent and gloomy; he respected the Law, and did not
know how to reply to Amaziah. The old priest regarded him in a more
genial manner, and continued:
“However, these pastoral matters need not concern you. You are a
prophet, not a priest, a messenger, not an interpreter. That is
something you prophets could learn to your advantage.
“Tell me what tidings you bear the King. You speak of Hamath, and the
Aramæans; is it possible that you know of some conspiracy in the north
of which your rulers are ignorant?”
Jonah replied that as far as he knew, the Aramæans were peaceful, and
their army was unprepared. “An angel appeared to me in a dream,” he
declared. “This angel was more beautiful than I can say, and had long
white wings which kept up a slow movement in the air. I could wish that
the women of Israel had such wings, which lend to the figure a charm
that cannot be described. The beauty of that angel caused my heart to
overflow with grief and longing.”
And he remained silent, lost in painful memories. He resumed:
“In a voice of heavenly sweetness I was told to arise, and bidden to
say to King Jeroboam, ‘Against the insolence of Hamath, Israel shall
prevail once again.’ When I awoke I found on the ground a white feather
which shone like snow. I picked it up, and put it beneath my cloak.”
And he held out to Amaziah a white feather about a foot long.
“Here is the proof,” he said, “of what I have told you.”
Amaziah reverently received the angelic token, which he put to his nose
and carefully tasted with his tongue, before remarking, “It does not
surprise me, seeing the marvelous economy of Heaven, that the wings
which support the angels should be not unlike those on which the snowy
herons sail so majestically above the hills. However, as the king and
his nobles might consider this feather a trifle too light to support
so august a body as an angel through the air, let me place this sacred
relic in the Tabernacle, and give you, instead, the feather of an
eagle, which has a more important look. Do not draw back in dismay, my
son; in dealing with simple minds, a certain amount of ingenuity is
needed. It is a characteristic which has distinguished the Jews in the
past even more than their valor. I have only to remind you of David’s
treaties with the Philistines, and the manner in which the heroic Jael
divorced the head of Sisera from his Canaanite body. It is upon such
stratagems as these, added to the irresistible power of the Lord, that
the glory of Israel depends.”
He sat for a brief space, his head sunk forward upon his breast in
meditation. Presently he said thoughtfully:
Public-domain text, read in full here on John Shaqi.
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