No, one did not hear nowadays so much about God. Take Aaron, for
example: as he came home from the pastures at evening, he bent his
head before the golden bull which adorned the wayside shrine. In the
spring he enjoyed the feasts of the Passover; and he also enjoyed the
celebrations in honor of Astarte and Adonis, in company with the other
young men of the village. The problems of theology did not concern him;
he simply wished to enjoy himself, and to get on in the world. To
do that, one did something about it; one began by taking care of the
village herds. Then one could look confidently to the future, and leave
God to dispute with other people about what He looked like.
When the last of the cattle was safely housed, Aaron turned back to his
own home, and entering the yard gate, walked toward the kitchen from
whose open door a rosy glow spread over the yard. Jonah was at home;
and Aaron stood a moment in the doorway, gazing with a smile at his
mother, who was preparing supper. Deborah kept one eye on the oven,
and the other on her elder son, who, with a small cake of bread in his
hand, was relating to her some incidents of the Aramæan campaign. She
wished to know if Hamath was as large as Salem, or Bethel.
“It is larger than Bethel,” replied Jonah, “but not as large as
Jerusalem.” Deborah sighed happily; it was something to have traveled
as much as that.
“The armies of Aram,” said Jonah, biting into the coarse bread, “were
drawn up in a truly terrifying array. I saw a number of men seated upon
ostriches, so I knew that we were obliged to battle against demons. Not
in the least frightened, our men rushed at the foe in an irresistible
manner. Nevertheless, they would have been beaten, and were already
in flight, when the High Priest Amaziah appeared upon a nearby hill,
and announced that the King of Aram with all his generals had been
consumed by a thunderbolt. At this our men decided to turn once more
upon the foe, who retreated in confusion, and we rushed triumphantly
forward into the enemy’s camp, where we surprised and killed a number
of generals, including the King of Aram, and his High Priest.
“When our victorious armies arrived at the gates of Hamath, Prince
Absalom came out to greet us, accompanied by the women of the town
bearing flowers and bowls of wine for our thirsty soldiers. This noble
prince, disguised as a Syrian, had left the battle-field before the
armies had begun to fight, and had gone quietly off to prepare our
welcome in the city, where he knew a number of prominent people. It is
faith joined to foresight of this nature that has made Israel great.”
He was silent; the light from the oven glowed upon his face, which
shone with enthusiasm and love. He thought to himself, “All Israel
resounds with my glory. There is a new prophet; and his name is Jonah.”
And he added, humbling himself before God,
“I understand that this is Your doing.”
Public-domain text, read in full here on John Shaqi.
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