Joseph Bonaparte: Makers of HistoryAbbott, John S. C. (John Stevens Cabot)
History
Joseph Bonaparte: Makers of History
Abbott, John S. C. (John Stevens Cabot)
Joseph Bonaparte, King of Spain, 1768-1844
He then examined, one by one, the objections which had been brought
forward, and added, "Do you think, gentlemen, that I am willing to
sustain these exclusive privileges? We have not destroyed these Gothic
institutions, the remnants of barbarism, in order to reconstruct them
under other forms. And can any of you cherish the thought that this
resistance, which ought to surprise me, can induce me to retrograde
toward institutions condemned by the spirit of the age? No; too long
have the people groaned under the weight of intolerable abuses. They
shall be delivered from them. If obstacles arise, be assured that I
shall know how to remove them."
The fine arts were also languishing, with every thing else, under the
execrable regime of the Bourbons of Naples. But the taste for the fine
arts survived their decay. The new Government instituted schools of art
under the direction of the most skillful masters. Painting, drawing,
sculpture, engraving, all received a new impulse.
There were difficulties to be encountered in this attempt to regenerate
an utterly depraved state more than can now be easily imagined. He who
should attempt to erect a modern mansion upon the ruins of the Castle of
Heidelberg would find more difficulty in removing the old foundations
than in rearing the new structure. Thus Joseph found ancient abuses,
hallowed by time, and oppressive institutions interwoven with the very
life of the people, which it was necessary utterly to abolish or greatly
to modify. The monastic institution was one of these. The land was
filled with gloomy monasteries, crowded with idle, useless, and often
dissolute monks. There had been in past ages seasons of persecution, in
which the refuge of these sanctuaries was needed, but the spirit of the
age no longer required them. They had rendered signal service in times
of barbarism, but it was no longer needful for religion to hide in the
obscurity of the cloister.
"Altars," said Joseph, "are now erected in the interior of families. The
regular clergy respond to the wants of the people. The love of the arts
and of the sciences, widely diffused, and the colonial, commercial, and
military spirit constrain all the Governments of Europe to direct to
important objects the genius, activity, and pecuniary resources of
their nations. The support of considerable land and sea forces involves
the necessity of great reforms in other departments of the general
economy of the State. The first duty of peoples and princes is to
place themselves in a condition of defense against the aggressions of
their enemies. Still we do not forget that we ought to reconcile
these principles with the respect with which we should cherish those
celebrated places which, in barbaric ages, preserved the sacred fire
of reason, and which became the depot of human knowledge."
Public-domain text, read in full here on John Shaqi.
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