Joseph Smith as Scientist: A Contribution to Mormon PhilosophyWidtsoe, John Andreas
Religion
Joseph Smith as Scientist: A Contribution to Mormon Philosophy
Widtsoe, John Andreas
Smith, Joseph, Jr., 1805-1844
"Let me ask whether persons so confined could have seen anything of
themselves or of each other, beyond the shadows thrown by the fire
upon the part of the cavern facing them? And is not their knowledge of
the things carried past them equally limited? And if they were able to
converse with one another, would they not be in the habit of giving
names to the objects which they saw before them? If their prison house
returned an echo from the part facing them, whenever one of the
passers-by opened his lips, to what could they refer the voice, if not
to the shadow which was passing? Surely such person would hold the
shadows of those manufactured articles to be the only realities."
With reference to our absolute knowledge of the phenomena of nature,
this splendid comparison is as correct today as it was in the days of
Plato, about 400 B. C.; we are only as prisoners in a great cave,
watching shadows of passing objects thrown upon the cavern wall, and
reflecting upon the real natures of the things whose shadows we see.
We know things only by their effects; the essential nature of matter,
ether and energy is far from our understanding.
[Sidenote: The progress of science rests on the law of cause and
effect.]
In early and mediaeval times, the recognition of the fact that nature
in its ultimate form is unknowable, led to many harmful superstitions.
Chief among the fallacies of the early ages was the belief that God at
will could, and did, cause various phenomena to appear in nature,
which were contrary to all human experience. As observed in chapter 4,
a class of men arose who claimed to be in possession of knowledge
which made them also able, at will, to cause various supernatural
manifestations. Thus arose the occult sciences, so called,--alchemy,
astrology, magic, witchcraft, and all other similar abominations of
the intellect. Such beliefs made the logical study of nature
superfluous, for any apparent regularity or law in nature might at any
time be overturned by a person in possession of a formula of the black
art or a properly treated broomstick.
Public-domain text, read in full here on John Shaqi.
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