Joseph Smith as Scientist: A Contribution to Mormon PhilosophyWidtsoe, John Andreas
Religion
Joseph Smith as Scientist: A Contribution to Mormon Philosophy
Widtsoe, John Andreas
Smith, Joseph, Jr., 1805-1844
Repeated reading and study of the Abrahamic account, as revealed
through Joseph Smith, make it certain beyond doubt that the intent is
to convey the idea that the creative periods included much time, and
that, at the end of each period, the measure of night and day, was
applied to the period, in order that its length might be determined.
Whether or not the different creative periods represented days to the
mighty beings concerned in the creation, we do not know, and it
matters little to the argument of this article.[A]
[Footnote A: The writer understands the creation, reported in Abraham,
4th chapter, to be spiritual in its nature; but he also believes that
this spiritual account is a perfect picture of the actual material
creation. If chapter 4 of Abraham represents the Gods planning
creation, the measuring of time becomes easily understood. It then
means, "How long will it take to accomplish the work?" All this,
however, has no bearing upon the present argument.]
Now, then, we must remember that Joseph Smith made this translation
long before the theologians of the world had consented to admit that
the Mosaic days meant long periods of time; and long before geology
had established beyond question that immense time periods had been
consumed in the preparation of the earth for man.
Joseph Smith, the humble, unlearned, despised boy, unfamiliar with
books and the theories of men, stated with clear and simple certainty,
if his works be read with the eye of candid truth, this fundamental
truth of geological science and the Bible, long before the learned of
the world had agreed upon the same truth.[A]
[Footnote A: It may be remarked that other geological doctrines were
taught by the Prophet, that science has since confirmed. One of these
was discussed by Dr. J.E. Talmage in the Improvement Era, Vol. 7, p.
481.]
Standing alone, this fact might be called a chance coincidence, a
result of blind fate. But recalling that it is one of many similar and
even more striking facts, what shall be said, Has ever impostor dared
what Joseph Smith did? Has ever false prophet lived beyond his
generation, if his prophecies were examined? Shall we of this foremost
age accept convincing, logical truth, though it run counter to our
preconceived notions? Glorious were the visions of Joseph the Prophet;
unspeakable would be our joy, should they be given to us.
Chapter VIII.
ORGANIZED INTELLIGENCE.
[Sidenote: A complete philosophy must consider living beings.]
The student of the constitution of the universe must take into account
living beings. Plants, animals and men are essentially different from
the mass of matter. The rock, apparently, is the same forever; but the
plant has a beginning, and after a comparatively short existence dies.
Animals and men, likewise, begin their earthly existence; then, after
a brief life, die, or disappear from the immediate knowledge of living
things.
Public-domain text, read in full here on John Shaqi.
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