Joseph Smith as Scientist: A Contribution to Mormon PhilosophyWidtsoe, John Andreas
Religion
Joseph Smith as Scientist: A Contribution to Mormon Philosophy
Widtsoe, John Andreas
Smith, Joseph, Jr., 1805-1844
It is argued by those who uphold this view, that the simple forces of
nature are converted by living things into the higher forces that
characterize life. For instance, to keep the human body, with its
wonderful will and intelligence, in health, it is necessary to feed
it. The food is actually burned within the body. The heat thus
obtained gives to the man both physical and intellectual vigor. It
would really appear, therefore, that heat, which is a well known,
simple physical force, may be converted by the animal body into other
and more complex forces, or modes of motion, such as the so-called
life force.
[Sidenote: A certain organization characterizes life.]
Naturally, should science class life as the highest or most complex of
the modes of material motion, the question would arise concerning the
manner in which this conversion were made possible. The answer must be
that the ultimate particles of the matter composing the living thing
are so arranged or organized that the great natural forces may be
converted into life force. It is possible by passing heat through
certain substances to make them luminous, thus converting heat into
light; by employing a dynamo, mechanical energy may be converted into
electrical energy; by coiling a wire around a rod of soft iron,
electricity may be converted into magnetism. In short, it is well
understood in science, that by the use of the right machines one form
of energy may be changed into another. It is generally assumed, that
the human body is so organized that the forces of heat, light and
undoubtedly others, may be converted into higher forms, peculiar to
living things.[A]
[Footnote A: Compare, Fiske, Outlines of Cosmic Philiosophy, chap.
XVI. Pearson, Grammar of Science, pp. 404-407. Dolbear, Matter, Ether
and Motion, chap. XI, pp. 294-297.]
[Sidenote: Protoplasm, a highly organized body, is always associated
with life.]
To substantiate this view, it may be recalled that the fundamental
chemical individual in living thing is a very complex, unstable
substance known as protoplasm. No living cell exists without the
presence of this substance. It is far from being known well, as yet,
but enough is known to enable science to say that it is composed of
several elements, so grouped and regrouped as to transcend all present
methods of research.[A] By means of this highly organized body, it is
assumed that the ordinary forces of nature are worked over and made
suited for the needs of the phenomena of life.
[Footnote A: Pearson, Grammar of Science, p. 408.]
The existence of the complex life-characteristic substance protoplasm,
renders probable the view that living things, after all, differ from
the rest of creation only in the kind and degree of their
organization, and that life, as the word is ordinarily used, depends
upon a certain kind or organization of matter,[A] which leads to a
certain kind of motion.
[Footnote A: Tyndall, Fragments of Science. II, chaps. IV and VI.]
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