Joseph Smith as Scientist: A Contribution to Mormon PhilosophyWidtsoe, John Andreas
Religion
Joseph Smith as Scientist: A Contribution to Mormon Philosophy
Widtsoe, John Andreas
Smith, Joseph, Jr., 1805-1844
The statement that man can receive a fullness of joy only when spirit
and element are united, is of itself a scientific doctrine of high
import. This is a world of matter; and a spiritual man, that is one
made only of the universal ether, would not be able to receive fully
the impressions that come from the contact of element with element. To
enjoy and understand this world, it is necessary for the spirit to be
clothed with matter. The ether or spirit world is not within our
immediate view; and it is probable that the material world is far away
from purely spiritual beings.
[Sidenote: God is the Master-builder.]
This whole doctrine means that God is the organizer of worlds, and all
upon them. He is not the Creator of the materials and forces of the
universe, for they are eternal; He is the master buidler who uses the
simple elements of nature for his purposes. It is also plain that,
according to "Mormon" doctrine, there is no special life force. The
intelligence residing in a stone is in quality, as far as it goes, the
same as the intelligence possessed by man. But, man is so organized
that a greater amount of intelligence, a fullness of it, centers in
him, and he is as a consequence essentially and eternally different
from the stone. President Young also said, "The life that is within us
is a part of an eternity of life, and is organized spirit, which is
clothed upon by tabernacles, thereby constituting our present being,
which is designed for the attainment of further intelligence. The
matter comprising our bodies and spirits has been organized from the
eternity of matter that fills immensity."[A]
[Footnote A: Journal of Discourses, vol. 7:285. (Brigham Young.)]
[Sidenote: A lower intelligence cannot become a higher intelligence
except by disorganization.]
This doctrine does not permit of the interpretation that a lower
intelligence, such as that of an animal, may in time become the
intelligence of a man. "It remaineth in the sphere in which I, God,
created it."[A] The horse will ever remain a horse, though the
intelligence of the animal may increase. To make any of the
constituent parts or forces of an animal, part of the intelligence of
a man, it would be necessary to disorganize the animal; to organize
the elements into a man, and thus to begin over again.
[Footnote A: Book of Moses 3:9.]
[Sidenote: Joseph Smith anticipated science in the modern conception
of life.]
Men, beasts and plants--those beings that possess the higher life,
differ from inanimate nature, so called, by a higher degree of
organization. That is the dogma of "Mormonism," and the doctrine of
science. About 1831 Joseph Smith gave this knowledge to the world; a
generation later, scientific men arrived independently at the same
conclusion.
[Sidenote: The thinkers and writers of Mormonism have taught the
foregoing doctrine of life.]
Public-domain text, read in full here on John Shaqi.
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