Joseph Smith the Prophet-Teacher: A Discourse — John Shaqi
Joseph Smith the Prophet-Teacher: A DiscourseRoberts, B. H. (Brigham Henry)
Religion
Joseph Smith the Prophet-Teacher: A Discourse
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Apologetic works; Smith, Joseph, Jr., 1805-1844
As an introduction to what I desire to say, I shall read a passage
from a book quite famous for its literary merit--it has reached its
ninth edition; also it is famous for the character sketches of
prominent Americans of the early decades of the nineteenth century.
The book, "Figures of the Past," was written by Josiah Quincy of the
famous Quincy family of Massachusetts, a graduate of Harvard, 1821;
mayor of Boston from 1845 to 1849. Mr. Quincy visited Nauvoo in May,
1844, forty-three days previous to the martyrdom of the Prophet, and
though his "Figures of the Past" was not published until 1882, the
year of his death, yet his recollections of the Prophet and his
impressions of Nauvoo were drawn from his journal, written at the time
of that visit, and numerous letters written to his friends about the
same period. Mr. Quincy places his pen-portrait of "Joseph Smith at
Nauvoo" with similar portraits of such eminent Americans as John
Adams, Daniel Webster, John Randolph, Andrew Jackson, and the French
soldier and statesman, Lafayette. The passage I am going to read is
the opening paragraph of the chapter on "Joseph Smith at Nauvoo."
I.
A GREAT POSSIBILITY.
"It is by no means improbable that some future text-book, for the
use of generations yet unborn, will contain a question something
like this: What historical American of the nineteenth century has
exerted the most powerful influence upon the destinies of his
countrymen? And it is by no means impossible that the answer to
that interrogatory may be thus written: Joseph Smith, the Mormon
Prophet. And the reply, absurd as it doubtless seems to most men
now living, may be an obvious commonplace to their descendants.
History deals in surprises and paradoxes quite as startling as
this. The man who established a religion in this age of free
debate, who was and is today accepted by hundreds of thousands as
a direct emissary from the Most High--such a rare human being is
not to be disposed of by pelting his memory with unsavory
epithets."
Reading that passage a few days ago, I asked the question: Is this
rather remarkable semi-prediction of Quincy's in the way of
fulfillment? Tomorrow will be the one hundred and second anniversary
of our Prophet's birth. It is more than one hundred years since he
came to earth, and sixty-three years since he departed from it. What
evidence is there before the world that would lead any serious-minded
person to believe that this prediction I have read in your hearing may
find fulfillment? "Certainly," men will begin to say, "enough time has
elapsed to develop the character of your Prophet's work; whether he
built of wood, hay, stubble, or of gold or precious stones. Is his
influence to be merely transient and local or did he really deal with
some universal and permanent truths that must remain to influence
mankind?"
II.
HISTORICAL AMERICANS.
Public-domain text, read in full here on John Shaqi.
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