With the history of the war, so far as the historian was involved in it,
we have already dealt. We are here concerned with the character and the
reliability of his account. Josephus is somewhat vague and confused
about the dispositions of the Jewish leaders, but when he is not
justifying his own treachery, or venting his spite on his rivals, he
shows many of the parts of a military historian. He surveys with
clearness and conciseness the nature of the country that the Romans had
to conquer, and he describes the Roman armies and Roman camp with
greater detail than any Roman historian, his design being "not so much
to praise the Romans as to comfort those who have been conquered and to
deter others from rising."[1] It has, however, been pointed out with
great force, in support of the theory that he is following closely and
almost paraphrasing a Roman authority on the war, that his geographical
and topographical lore is introduced not in its natural place, but on
the occasions when Vespasian is the actor in a particular district.[2]
Thus, he describes the Phoenician coast when Vespasian arrives at
Ptolemais, Galilee when Vespasian is besieging Tarichea, Jericho when
Vespasian makes his sally to the Jordan cities.[3]
[Footnote 1: B.J. III. v. This remark must clearly have appeared in the
original Aramaic.]
[Footnote 2: Schlatter, Zur Topographie und Geschichte Palastinas, pp.
99 _ff_.]
[Footnote 3: B.J. III. iii. 1 and x. 7.]
All this would be natural in a chronicler who was one of Vespasian's
staff, but it is odd in the Jewish commander of Galilee. Again, he makes
certain confusions about Hebrew names of places, which are easily
explained in a Roman, but are inexplicable in the learned priest he
represents himself to be. He says the town of Gamala was so called
because of its supposed resemblance to a camel (in Greek, Kamelos), and
the Jews corrupted the name.[1] A Roman writer no doubt would have
regarded the Hebrew [Hebrew: Namal] as a corruption of the Greek word: a
Jew should have known better.
[Footnote 1: B.J. III. iv. 2.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account