The people from Succoth wished to vie with their young master, those from Tanis with their lord’s grandson, and the other owners of flocks and lesser men of the tribe of Ephraim, whose tents surrounded that of their chief Nun, did the same, in order not to be surpassed by others; yet several hours elapsed ere all the tents, household utensils, and provisions for man and beast were again in their places on the animals and in the carts, and the aged, feeble and sick had been laid on litters or in wagons. Sometimes the gale bore from the distance to the spot where the Ephraimites were busily working the sound of Moses’ deep voice or the higher tones of Aaron. But neither they nor the men of the tribe of Judah heeded the monition; for the latter were ruled by Hur and Naashon, and beside the former stood his newly-wedded wife Miriam. It was different with the other tribes and the strangers, to the obstinacy and cowardice of whose chiefs was due the present critical position of the people. CHAPTER XXII. To break through the center of the Etham line of fortifications and march toward the north-east along the nearest road leading to Palestine had proved impossible; but Moses’ second plan of leading the people around the Migdol of the South had also been baffled; for spies had reported that the garrison of the latter had been greatly strengthened. Then the multitude had pressed around the man of God, declaring that they would rather return home with their families and appeal to Pharaoh’s mercy than to let themselves, their wives, and their families be slaughtered. Several days had been spent in detaining them; but when other messengers brought tidings that Pharaoh was approaching with a powerful army the time seemed to have come when the wanderers, in the utmost peril, might be forced to break through the forts, and Moses exerted the full might of his commanding personality, Aaron the whole power of his seductive eloquence, while old Nun and Hur essayed to kindle the others with their own bold spirit. But the terrible news had robbed the majority of the last vestige of self reliance and trust in God, and they had already resolved to assure Pharaoh of their repentance when the messengers whom, without their leader’s knowledge, they had sent forth, returned, announcing that the approaching army had been commanded to spare no Hebrew, and to show by the sharp edge of the sword, even to those who sued for mercy, how Pharaoh punished the men by whose shameful sorcery misery and woe had come upon so many Egyptians.