German fiction -- Translations into English; Palestine -- History -- Fiction
Then, too late, they became aware that to return would ensure more
speedy destruction than to boldly press forward. But when the men
capable of bearing arms followed Hur and Nun to the Migdol of the South,
they turned to fly at the defiant blare of the Egyptian war trumpets.
When they came back to the camp with weary limbs, depressed and
disheartened, new and exaggerated reports of Pharaoh’s military force
had reached the people, and now terror and despair had taken possession
of the bolder men. Every admonition was vain, every threat derided, and
the rebellious people had forced their leaders to go with them till,
after a short march, they reached the Red Sea, whose deep green waves
had forced them to pause in their southward flight.
So they had encamped between Pihahiroth and Baal-zephon, and here the
leaders again succeeded in turning the attention of the despairing
people to the God of their fathers.
In the presence of sure destruction, from which no human power could
save them, they had again learned to raise their eyes to Heaven; but
Moses’ soul had once more been thrilled with anxiety and compassion for
the poor, sorely afflicted bands who had followed his summons.
During the night preceding, he had climbed one of the lower peaks of
Baal-zephon and, amid the raging of the tempest and the roar of the
hissing surges, sought the Lord his God, and felt his presence near him.
He, too, had not wearied of pleading the need of his people and adjuring
him to save them.
At the same hour Miriam, the wife of Hur, had gone to the sea-shore
where, under a solitary palmtree, she addressed the same petition to her
God, whose trusted servant she still felt herself. Here she besought Him
to remember the women and children who, trusting in Him, had wandered
forth into distant lands. She had also knelt to pray for the friend of
her youth, languishing in terrible captivity; but had only cried in low,
timid accents: “Oh, Lord, do not forget the hapless Hosea, whom at Thy
bidding I called Joshua, though he showed himself less obedient to Thy
will than Moses, my brother, and Hur, my husband. Remember also the
youthful Ephraim, the grandson of Nun, Thy faithful servant.”
Then she returned to the tent of the chief, her husband, while many a
lowly man and poor anxious woman, before their rude tents or on their
thin, tear-drenched mats, uplifted their terrified souls to the God of
their fathers and besought His care for those who were dearest to their
hearts.
So, in this night of utmost need, the camp had become a temple in which
high and low, the heads of families and the housewives, masters and
slaves, nay, even the afflicted lepers sought and found their God.
At last the morning came on which Ephraim had shouted his childish
prayer amid the roaring of the storm, and the waters of the sea had
begun to recede.
Public-domain text, read in full here on John Shaqi.
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