German fiction -- Translations into English; Palestine -- History -- Fiction
The most repulsive forms among these luckless hordes rose distinctly
before his vision, and the thought that it might henceforward be his
destiny to command such a wretched rabble seemed to him ignominy which
the lowest of his brave officers, the leader of but fifty men, would
seek to avoid. True, Pharaoh’s armies contained many a Hebrew mercenary
who had won renown for bravery and endurance; but these men were the
sons of owners of herds or people who had once been shepherds. The
toiling slaves, whose clay huts could be upset by a kick, formed the
majority of those to whom he was required to return.
Resolute in his purpose to remain loyal to the oath which bound him to
the Egyptian standard, yet moved to the very depths of his heart, he
entered the slave’s little hut, and his anger rose when he saw old Eliab
sitting up, mixing some wine and water with his own hands. So he had
been summoned from his nephew’s sick-bed, and robbed of his night’s
rest, on a false pretence, in order that a slave, in his eyes scarcely
entitled to rank as a man, might have his way. Here he himself
experienced a specimen of the selfish craft of which the Egyptians
accused his people, and which certainly did not attract him, Hosea, to
them. But the anger of the just, keen sighted-man quickly subsided
at the sight of the girl’s unfeigned joy in her grandfather’s speedy
recovery. Besides he soon learned from the old man’s aged wife that,
shortly after Hogla’s departure, she remembered the wine they had, and
as soon as he swallowed the first draught her husband, whom she had
believed had one foot in the grave, grew better and better. Now he was
mixing some more of God’s gift to strengthen himself occasionally by a
sip.
Here Eliab interrupted her to say that they owed this and many more
valuable things to the goodness of Nun, Hosea’s father, who had given
them, besides their little hut, wine, meal for bread, a milch cow, and
also an ass, so that he could often ride out into the fresh air. He had
likewise left them their granddaughter and some pieces of silver, so
that they could look forward without fear to the end of their days,
especially as they had behind the house a bit of ground, where Hogla
meant to raise radishes, onions, and leeks for their own table. But the
best gift of all was the written document making them and the girl free
forever. Ay, Nun was a true master and father to his people, and the
blessing of Jehovah had followed his gifts; for soon after the departure
of the Hebrews, he and his wife had been brought hither unmolested by
the aid of Assir, Hogla’s lover.
“We old people shall die here,” Eliab’s wife added. But Assir promised
Hogla that he would come back for her when she had discharged her filial
duties to the end.
Then, turning to her granddaughter, she said encouragingly: “And we
cannot live much longer now.”
Hogla raised her blue gown to wipe the tears from her eyes, exclaiming
“May it be a long, long time yet. I am young and can wait.”
Public-domain text, read in full here on John Shaqi.
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