German fiction -- Translations into English; Palestine -- History -- Fiction
The queen had been torn away from the corpse of her son, which was
now delivered to the embalmers, and it was not until she reached the
entrance of the audience-chamber that she had succeeded in checking her
tears. She had no thought of resistance; the inexorable ceremonial of
court etiquette required the queen to be present at any audience of
importance. To-day she would gladly have shunned the task, but Pharaoh
had commanded her presence, and she knew and approved the course to
be pursued; for she was full of dread of the power of the Hebrew Mesu,
called by his own people Moses, and of his God, who had brought such
terrible woe on the Egyptians. She had other children to lose, and she
had known Mesu from her childhood, and was well aware how highly the
great Rameses, her husband’s father and predecessor, had prized the
wisdom of this stranger who had been reared with his own sons.
Ah, if it were only possible to conciliate this man. But Mesu had
departed with the Israelites, and she knew his iron will and had
learned that the terrible prophet was armed, not alone against Pharaoh’s
threats, but also against her own fervent entreaties.
She was now expecting Hosea. He, the son of Nun, the foremost man of all
the Hebrews in Tanis, would succeed, if any one could, in carrying out
the plan which she and her royal husband deemed best for all parties,--a
plan supported also by Rui, the hoary high-priest and first prophet of
Amon, the head of the whole Egyptian priesthood, who held the offices
of chief judge, chief treasurer, and viceroy of the kingdom, and had
followed the court from Thebes to Tanis.
Ere going to the audience hall, she had been twining wreaths for her
loved dead and the lotus flowers, larkspurs, mallow and willow-leaves,
from which she was to weave them, had been brought there by her desire.
They were lying on a small table and in her lap; but she felt paralyzed,
and the hand she stretched toward them refused to obey her will.
Rui, the first prophet of Amon, an aged man long past his ninetieth
birthday, squatted on a mat at Pharaoh’s left hand. A pair of bright
eyes, shaded by bushy white brows, glittered in his brown face--seamed
and wrinkled like the bark of a gnarled oaklike gay flowers amid
withered leaves, forming a strange contrast to his lean, bowed, and
shrivelled form.
The old man had long since resigned the management of business affairs
to the second prophet, Bai, but he held firmly to his honors, his seat
at Pharaoh’s side, and his place in the council, where, though he
said little, his opinion was more frequently followed than that of the
eloquent, ardent second prophet, who was many years his junior.
Public-domain text, read in full here on John Shaqi.
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