German fiction -- Translations into English; Palestine -- History -- Fiction
This was the desire of the venerable Rui, and the king willingly
followed his guidance. During the latter years of Rameses’ reign, the
temple at Thebes, and with it the chief priest, had risen to power and
wealth greater than that possessed by royalty itself, and Menephtah’s
indolent nature was better suited to be a tool than a guiding hand, so
long as he received all the external honors due to Pharaoh. These he
guarded with a determination which he never roused himself to display in
matters of graver import.
The condescending graciousness of Pharaoh’s reception awakened feelings
of mingled pleasure and distrust in Hosea’s mind, but he summoned
courage to frankly express his desire to be relieved from his office and
the oath he had sworn to his sovereign.
Pharaoh listened quietly. Not until Hosea confessed that he was
induced to take this step by his father’s command did he beckon to the
high-priest, who began in low, almost inaudible tones:
“The son who resigns great things to remain obedient to his father will
be the most loyal of the ‘good god’s’ servants. Go, obey the summons
of Nun. The son of the sun, the Lord of Upper and Lower Egypt, sets
you free; but through me, the slave of his master, he imposes one
condition.”
“What is that?” asked Hosea.
Pharaoh signed to Rui a second time and, as the monarch sank back upon
his throne, the old man, fixing his keen eyes on Hosea, replied:
“The demand which the lord of both worlds makes upon you by my lips is
easy to fulfil. You must return to be once more his servant and one
of us, as soon as your people and their leader, who have brought such
terrible woe upon this land, shall have clasped the divine hand which
the son of the sun extends to them in reconciliation, and shall have
returned to the beneficent shadow of his throne. He intends to attach
them to his person and his realm by rich tokens of his favor, as soon as
they return from the desert to which they have gone forth to sacrifice
to their God. Understand me fully! All the burdens which have oppressed
the people of your race shall be removed. The ‘great god’ will secure
to them, by a new law, privileges and great freedom, and whatever we
promise shall be written down and witnessed on our part and yours as
a new and valid covenant binding on our children and our children’s
children. When such a compact has been made with an honest purpose on
our part to keep it for all time, and your tribes have consented to
accept it, will you promise that you will then be one of us again?”
Public-domain text, read in full here on John Shaqi.
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