For Joshua had settled upon the road which was to lead him to fame and fortune. By the time that he had made up his mind what was to be his future walk in life, most other lads in the parish of Stepney of the same age and condition as himself were already at work at different businesses, and had already commenced mounting that ladder which led almost always to an average of something less than thirty-two shillings a week for the natural term of their lives. Although, up to this period of his life, Joshua's career had been a profitless one, as far as earning money was concerned, his time had not been thrown away. The tastes he had acquired were innocent and good, and were destined to bear good fruit in the future. The boyish friendship he had formed was of incalculable value to him; for it was undoubtedly due, in a great measure, to that association that Joshua was kept from contact with bad companions. He had not yet given evidence of the possession of decided character, except what might be gathered from a certain quiet determination of will inherited from his mother, but stronger in him than in her because of his sex, and from a certain unswerving affection for any thing he loved. A phrenologist, examining his head, would probably have found that the organs of firmness and adhesiveness predominated over all his other faculties; and for the rest, something very much as follows. (Let it be understood that no attempt is here being made to give a perfect analysis of Joshua's faculties, but that mention is only being made of those organs which may help to explain, if they be remembered by the reader, and if there be any truth in phrenology, certain circumstances connected with Joshua's career, the consequences of which may have been varied in another man.) Well, then, adhesiveness and firmness very large; the first of which will account for his strong attachment for Dan, and the second for his determination, notwithstanding his mother's efforts, not to take to wood-turning nor any other trade, but to start in life for himself: Inhabitiveness very small; and as inhabitiveness means a tendency to dwell in one place, the want of that faculty will account for his desire to roam. All his moral and religious faculties--such as benevolence, wonder, veneration, and conscientiousness--were large; what are understood as the semi-intellectual sentiments--constructiveness, imitation and mirthfulness--he possessed only in a moderate degree; but one, ideality, was largely developed. Four of his intellectual faculties--individuality, language, eventuality, and time--call for especial notice: they were all very small, the smallest of them being eventuality, the especial function of which is a memory of events. Mention being made that his organs of color and tune were large, this brief analysis of Joshua's phrenological development is completed.