German fiction -- Translations into English; Palestine -- History -- Fiction
At last she left him. He rekindled the fire and, so long as the flames
burned brightly, his gaze was bent with a gloomy, thoughtful expression
upon the west. Not till they had devoured the fuel and merely flickered
with a faint bluish light around the charred embers did he fix his eyes
on the whirling sparks. And the longer he did so, the deeper, the more
unconquerable became the conflict in his soul, whose every energy, but
yesterday, had been bent upon a single glorious goal.
The war against the Libyan rebels had detained him eighteen months from
his home, and he had seen ten crescent moons grow full since any news had
reached him of his kindred. A few weeks before he had been ordered to
return, and when to-day he approached nearer and nearer to the obelisks
towering above Tanis, the city of Rameses, his heart had pulsed with as
much joy and hopefulness as if the man of thirty were once more a boy.
Within a few short hours he should again see his beloved, noble father,
who had needed great deliberation and much persuasion from Hosea's
mother--long since dead--ere he would permit his son to follow the bent
of his inclinations and enter upon a military life in Pharaoh's army.
He had anticipated that very day surprising him with the news that he had
been promoted above men many years his seniors and of Egyptian lineage.
Instead of the slights Nun had dreaded, Hosea's gallant bearing, courage
and, as he modestly added, good-fortune had gained him promotion, yet he
had remained a Hebrew. When he felt the necessity of offering to some
god sacrifices and prayer, he had bowed before Seth, to whose temple Nun
had led him when a child, and whom in those days all the people in Goshen
in whose veins flowed Semitic blood had worshipped. But he also owed
allegiance to another god, not the God of his fathers, but the deity
revered by all the Egyptians who had been initiated. He remained unknown
to the masses, who could not have understood him; yet he was adored not
only by the adepts but by the majority of those who had obtained high
positions in civil or military life-whether they were servants of the
divinity or not--and Hosea, the initiated and the stranger, knew him
also. Everybody understood when allusion was made to "the God," the "Sum
of All," the "Creator of Himself," and the "Great One." Hymns extolled
him, inscriptions on the monuments, which all could read, spoke of him,
the one God, who manifested himself to the world, pervaded the universe,
and existed throughout creation not alone as the vital spark animates the
human organism, but as himself the sum of creation, the world with its
perpetual growth, decay, and renewal, obeying the laws he had himself
ordained. His spirit, existing in every form of nature, dwelt also in
man, and wherever a mortal gazed he could discern the rule of the "One."
Nothing could be imagined without him, therefore he was one like the God
of Israel.
Public-domain text, read in full here on John Shaqi.
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