German fiction -- Translations into English; Palestine -- History -- Fiction
"Uri is a good and dutiful son to his father and has also been obliged to
make great sacrifices in leaving the place where his work was so much
praised and his own house in Memphis. The blessing of the Most High will
not fail him. But for the very reason that he has hitherto obeyed the
command, he must not now seek to destroy what we have commenced under the
guidance of the Most High. To you, Gabriel, I answer that my son
probably will not tarry among our foes, but obedient to my summons,
will join us, like Uri, the first-born of Hur. What still detains him is
doubtless some important matter of which Hosea will have as little cause
to be ashamed as I, his father. I know and trust him, and whoever
expects aught else will sooner or later, by my son's course of action,
be proved a liar."
Here he paused to push his white hair back from his burning brow and,
as no one contradicted him, he turned to the worker in metals, and added
with cordial friendliness:
"What angered me, Uri, was certainly not your purpose. That is a good
one; but you have measured the greatness and majesty of the God of our
fathers by the standard of the false gods of the Egyptians, who die and
rise again and, as Aaron has just said, represent only minor attributes
of Him who is in all and transcends everything. To serve God, until
Moses taught me a better counsel, I deemed meant to sacrifice an ox, a
lamb, or a goose upon the altar like the Egyptians; but your eyes, as
befell me through Moses, will not be opened to Him who rules the world
and has made us His people, until, like me, you, and all of us, and
probably my son also, shall each have kindled in his own breast the
sacrificial fire which never goes out and consumes everything that does
not relate to Him in love and loyalty, faith and reverence. Through
Moses, His servant, God has promised us the greatest blessings--
deliverance from bondage, the privilege of ruling on our own land as free
men in a beautiful country, our own possession and the heritage of our
children. We are going forth to receive His gift, and whoever seeks to
stop us on our way, whoever urges us to turn and creep back into the net
whose brazen meshes we have burst, advises his people to run once more
like sheep into the fire from which they have escaped. I am not angry
with you; your face shows that you perceive how foolishly you have erred;
but all ye who are here must know that I heard only a few hours ago from
Moses' own lips these words: 'Whoever counsels return and the making of
covenants with the Egyptians, I will denounce as a scorner of Jehovah our
God, and the destroyer and worst foe of his people!'"
Public-domain text, read in full here on John Shaqi.
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