German fiction -- Translations into English; Palestine -- History -- Fiction
At a well-known hostelry on the road, where he met many soldiers and
among them several military commanders with whom he was well acquainted,
he at last allowed his horse and himself a little rest and food; and as
he rode on refreshed active life asserted its claims; for as far as the
gate of the city of Rameses he passed bands of soldiers, and learned that
they were ordered to join the cohorts he had himself brought from Libya.
At last he rode into the capital and as he passed the temple of Amon he
heard loud lamentations, though he had learned on the way that the plague
had ceased. What many a sign told him was confirmed at last by some
passing guards--the first prophet and high-priest of Amon, the grey-
haired Rui, had died in the ninety-eighth year of his life. Bai, the
second prophet, who had so warmly protested his friendship and gratitude
to Hosea, had now become Rui's successor and was high-priest and judge,
keeper of the seals and treasurer, in short, the most powerful man in the
realm.
CHAPTER XVII.
"Help of Jehovah!" murmured a state-prisoner, laden with heavy chains,
five days later, smiling bitterly as, with forty companions in
misfortune, he was led through the gate of victory in Tanis toward the
east.
The mines in the Sinai peninsula, where more convict labor was needed,
were the goal of these unfortunate men.
The prisoner's smile lingered a short time, then drawing up his muscular
frame, his bearded lips murmured: "Strong and steadfast!" and as if he
desired to transmit the support he had himself found he whispered to the
youth marching at his side: "Courage, Ephraim, courage! Don't gaze down
at the dust, but upward, whatever may come."
"Silence in the ranks!" shouted one of the armed Libyan guards, who
accompanied the convicts, to the older prisoner, raising his whip with a
significant gesture. The man thus threatened was Joshua, and his
companion in suffering Ephraim, who had been sentenced to share his fate.
What this was every child in Egypt knew, for "May I be sent to the
mines!" was one of the most terrible oaths of the common people, and no
prisoner's lot was half so hard as that of the convicted state-criminals.
A series of the most terrible humiliations and tortures awaited them.
The vigor of the robust was broken by unmitigated toil; the exhausted
were forced to execute tasks so far beyond their strength that they soon
found the eternal rest for which their tortured souls longed. To be sent
to the mines meant to be doomed to a slow, torturing death; yet life is
so dear to men that it was considered a milder punishment to be dragged
to forced labor in the mines than to be delivered up to the executioner.
Public-domain text, read in full here on John Shaqi.
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