German fiction -- Translations into English; Palestine -- History -- Fiction
"You have accomplished great deeds for the people and for me, son of Nun,
and my life is too short for the gratitude which is your due from my wife
and myself. If you can forget the bitter words which clouded our peace
at Dophkah--and you say you have done so--let us in future keep together
like brothers and stand by each other in joy and grief, in need and
peril. The chief command henceforth belongs to you alone, Joshua, and to
no other, and this is a source of joy to the whole people, above all to
my wife and to me. So if you share my wish to form a brotherhood, walk
with me, according to the custom of our fathers, between the halves of
this slaughtered animal."
Joshua willingly accepted this invitation, and Miriam was the first to
join in the loud acclamations of approval commenced by the grey-haired
Nun. She did so with eager zeal; for it was she who had inspired her
husband, before whom she had humbled herself, and whose love she now once
more possessed, with the idea of inviting Joshua to the alliance both had
now concluded.
This had not been difficult for her; for the two vows she had made after
the son of Nun, whom she now gladly called "Joshua," had saved her from
the hand of the foe were already approaching fulfilment, and she felt
that she had resolved upon them in a happy hour.
The new and pleasant sensation of being a woman, like any other woman,
lent her whole nature a gentleness hitherto foreign to it, and this
retained the love of the husband whose full value she had learned to know
during the sad time in which he had shut his heart against her.
In the self-same hour which made Hur and Joshua brothers, a pair of
faithful lovers who had been sundered by sacred duties were once more
united; for while the friends were still feasting before the tent of Hur,
three of the people asked permission to speak to Nun, their master.
These were the old freedwoman, who had remained in Tanis, her
granddaughter Hogla and Assir, the latter's betrothed husband, from whom
the girl had parted to nurse her grandparents.
Hoary Eliab had soon died, and the grandmother and Hogla--the former on
the old man's ass--had followed the Hebrews amid unspeakable
difficulties.
Nun welcomed the faithful couple with joy and gave Hogla to Assir for his
wife.
So this blood-stained day had brought blessings to many, yet it was to
end with a shrill discord.
While the fires in the camp were burning, loud voices were heard, and
during the whole journey not an evening had passed without strife and
sanguinary quarrels.
Wounds and fatal blows had often been given when an offended man revenged
himself on his enemy, or a dishonest one seized the property of others or
denied the obligations he had sworn to fulfil.
In such cases it had been difficult to restore peace and call the
criminals to account; for the refractory refused to recognize any one as
judge. Whoever felt himself injured banded with others, and strove to
obtain justice by force.
Public-domain text, read in full here on John Shaqi.
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