German fiction -- Translations into English; Palestine -- History -- Fiction
[The mountain known at the present day as Serbal, not the Sinai of
the monks which in our opinion was first declared in the reign of
Justinian to be the mount whence the laws were given. The detailed
reasons for our opinion that Serbal is the Sinai of the Scriptures,
which Lepsius expressed before its and others share with us may be
found in our works: "Durch Gosen zum Sinai, aus dem Wanderbuch and
der Bibliothek." 2 Aufl. Leipzig. 1882. Wilh. Engelmann.]
They pressed cautiously forward; for the remainder of the defeated
Amalekites might be lying in ambush. But no foe was seen or heard, and
the Hebrews found some tokens of the thirst for vengeance of the sons of
the wilderness in their ruined houses, the superb palm-trees felled, and
little gardens destroyed. It was necessary now to remove from the road
the slender trunks with their huge leafy crowns, that they might not
impede the progress of the people; and, when this work was done, Joshua
ascended through a ravine which led to the brook in the valley, up to the
first terrace of the mountain, that he might gaze around him far and near
for a view of the enemy.
The steep pathway led past masses of red granite, intersected by veins of
greenish diorite, until he reached a level plateau high above the oasis,
where, beside a clear spring, green bushes and delicate mountain flowers
adorned the barren wilderness.
Here he intended to rest and, as he gazed around him, he perceived in the
shadow of an overhanging cliff a man's tall figure.
It was Moses.
The flight of his thoughts had rapt him so far away from the present and
his surroundings, that he did not perceive Joshua's approach, and the
latter was restrained by respectful awe from approaching the man of God.
He waited patiently till the latter raised his bearded face and greeted
him with friendly dignity.
Then they gazed together at the oasis and the desolate stony valleys of
the mountain region at their feet. The emerald waters of a small portion
of the Red Sea, which washed the western slope of the mountain, also
glittered beneath them.
Meanwhile they talked of the people and the greatness and omnipotence of
the God who had so wonderfully guided them, and as they looked northward,
they beheld the endlessly long stream of Hebrews, which, following the
curves of the rocky valley, was surging slowly toward the oasis.
Then Joshua opened his heart to the man of God and told him the questions
he had asked himself during the past sleepless night, and to which he had
found no answer. The latter listened quietly, and in deep, faltering
tones answered in broken sentences:
"The lawlessness in the camp--ay, it is ruining the people! But the Lord
placed the power to destroy it in our hands. Woe betide him who resists.
They must feel this power, which is as sublime as yonder mountain, as
immovable as its solid rock."
Then Moses' wrathful words ceased.
Public-domain text, read in full here on John Shaqi.
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