Josiah Allen's Wife as a P. A. and P. I.: Samantha at the Centennial.: Designed As a Bright and Shining Light, to Pierce the Fogs of Error and Injustice That Surround Society and Josiah, and to Bring More Clearly to View the Path That Leads Straight on to Virtue and Happiness.Holley, Marietta
General
Josiah Allen's Wife as a P. A. and P. I.: Samantha at the Centennial.: Designed As a Bright and Shining Light, to Pierce the Fogs of Error and Injustice That Surround Society and Josiah, and to Bring More Clearly to View the Path That Leads Straight on to Virtue and Happiness.
Holley, Marietta
Centennial Exhibition (1876 : Philadelphia, Pa.) -- Fiction; Conduct of life -- Fiction; Debates and debating -- Fiction; Humorous stories; Husband and wife -- Fiction; Women's rights -- Fiction
We got to the school-house where it was held, in good season, and got a
good seat, and I loosened my bunnet strings and went to knittin’. But,
as I said, they was determined (some on ’em) that I should hold up one
of the sides of the arguments; but of course, as could be expected in
such a interestin’ and momentous affair, in which Jonesville and the
world at large was so deeply interested, there was them that it galled,
to see a woman git up so high in the world. There was them that said it
would have a tendency to onsettle and break up the hull fabric of
society for a woman to take part in such hefty matters as would be
argued here. Some said it was a revolutionary idee, and not to be
endured for half a moment of time; and they brought up arguments from
the Auger—wrote by its Editor—to prove out that wimmen ortn’t to have no
such privileges and honors. They said, as sick as the Editor was now, it
would kill him if he should hear that the “Creation Searchin’
Society”—that he had labored so for—had demeaned itself by lettin’ a
woman take part in it. They said as friends of the Editor, _they_
wouldn’t answer for the shock on his nervous and other system. Neither
would they answer for the consequences to Jonesville and the world—the
direful consequences, sure to flow from liftin’ a female woman so far
above her spear.
Their talk was scareful, very, and some was fearfully affected by it;
but others was jest as rampant on the other side; they got up and defied
’em. They boldly brought forward my noble doin’s on my tower; how I had
stood face to face with that heaven-honored man of peace, Horace
Greely—heaven-honored and heaven-blest now—how he had confided in me;
how my spectacles had calmly gazed into hisen, as we argued in deep
debate concernin’ the welfare of the nation, and wimmen. How I had
preserved Grant from perishin’ by poetry; how I had labored with Victory
and argued with Theodore. They said such doin’s had rose me up above
other wimmen; had lifted me so far up above her common spear, as to make
me worthy of any honors the nation could heap onto me; made me worthy
even to take a part in the “Jonesville Creation Searchin’ and World
Investigatin’ Society.”
I let ’em fight it out, and didn’t say a word. They fit, and they fit;
and I sot calmly there on my seat a knittin’ my Josiah’s socks, and let
’em go on. I knew where I stood in my own mind; I knew I shouldn’t git
up and talk a word after they got through fightin’. Not that I think it
is out of character for a woman to talk in public; nay, verily. It is,
in my opinion, no more wearin’ on her throat, or her morals, to git up
and talk to a audience for their amusement and edification, in a calm
and collected voice, than it is for her to key up her voice and sing to
’em by the hour, for the same reason. But everybody has their particular
fort, and they ort in my opinion to stick to their own forts and not try
to git on to somebody else’es.
Public-domain text, read in full here on John Shaqi.
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