Josiah Allen's Wife as a P. A. and P. I.: Samantha at the Centennial.: Designed As a Bright and Shining Light, to Pierce the Fogs of Error and Injustice That Surround Society and Josiah, and to Bring More Clearly to View the Path That Leads Straight on to Virtue and Happiness.Holley, Marietta
General
Josiah Allen's Wife as a P. A. and P. I.: Samantha at the Centennial.: Designed As a Bright and Shining Light, to Pierce the Fogs of Error and Injustice That Surround Society and Josiah, and to Bring More Clearly to View the Path That Leads Straight on to Virtue and Happiness.
Holley, Marietta
Centennial Exhibition (1876 : Philadelphia, Pa.) -- Fiction; Conduct of life -- Fiction; Debates and debating -- Fiction; Humorous stories; Husband and wife -- Fiction; Women's rights -- Fiction
Elder Easy is a first-rate man, and a good provider, but awful
conservative. He believes in doin’ jest as his 4 fathers did every time
round. If anybody should offer to let him look at the other side of the
moon, he would say gently but sweetly: “No, I thank you, my 4 fathers
never see it, and so I would rather be excused from beholdin’ it if you
please.” He is polite as a basket of chips, and well meanin’; I haint a
doubt of it in my own mind. But he and Samantha Allen, late Smith,
differs; that female loves to look on every side of a heavenly idee. I
respect my 4 fathers, I think a sight of the old men. They did a good
work in cuttin’ down stumps and so 4th. I honor ’em; respect their
memory. But cities stand now where they had loggin’ bees. Times change,
and we change with ’em. They had to rastle with stumps and brush-heaps,
it was their duty; they did it, and conquered. And it is for us now, who
dwell on the smooth places they cleared for us, to rastle with principle
and idees. Have loggin’ bees to pile up old rusty brushwood of unjust
laws and customs, and set fire to ’em and burn ’em up root and branch,
and plant in their ashes the seeds of truth and right, that shall yet
wave in a golden harvest, under happier skies than ourn. If we don’t,
shall we be doin’ for posterity what they did for us? For we too are
posterity, though mebby we don’t realize it, as we ort to.
[Illustration: THE AFFIRMATIVE.]
But Elder Easy, although he lives in the present time, is in spirit a 4
father, (though I don’t say it in a runnin’ way at all, for I like ’em,
have swapped hens with him and her, and neighbored with ’em
considerable.) He was on the likker side, not that he wants to get
drunk, or thinks anything particular of likker himself, but he believes
in moderate drinkin’ because his 4 fathers drank moderate. He believes
in licensin’ intemperance because his 4 fathers was licensed. And
Shakespeare Bobbet was on his side, and old Mr. Peedick, and the Editor
of the Auger, (he is a democrat and went for slavery strong, felt like
death when the slaves was set free, and now he wants folks to drink all
they can, goes for intemperance strong. He drinks, so they say, though I
wouldn’t have it go from Josiah or me for the world.) And Solomon Cypher
was on that side. He drinks. And Simon Slimpsey; howsumever, he haint of
much account anyway, he has almost ruined himself with the horrors. He
has ’em every day stiddy, and sometimes two and three times a day. He
told a neighborin’ woman that he hadn’t been out of ’em sense the day he
was married to Betsey, she was so uncommon mean to him. I told her when
she was a tellin’ me about it (she is a real news-bearer, and I didn’t
want to say anything she could carry back) I merely observed in a cool
way: “I have always had my opinion about clingers, and wimmen that
didn’t want no rights, I have kep’ my eye on ’em, I have kep’ my eye on
their husbands, and my mind haint moved a inch concernin’ them from the
Public-domain text, read in full here on John Shaqi.
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