Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)Thoreau, Henry David
Philosophy
Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
All costume off a man, when not simply doffed, is grotesque. There
must be a heart inside it. When these Swiss appear before me in gaiters
and high-crowned hats with feathers, I am disposed to laugh, but soon
I see that their serious eye becomes these and they it. It is the
sincere life passed within it which consecrates the costume of any
people. A sufficiently sober eye will retrieve itself and subordinate
any grotesqueness. Let Harlequin be taken with a fit of the colic in
the midst of his buffoonery, and his trappings and finery will serve
that mood too and with their drooping sympathy enhance the sincerity of
his misfortune. When the soldier is hit by a cannon-ball, rags are as
becoming as purple.[206] So soon as a man engages to eat, drink, sleep,
walk, and sit, and meet all the contingencies of life therein, his
costume is hallowed and a theme for poetry, whether it be a bear's skin
or ermine, a beaver hat or a Turkish turban. He will not wear anything
because it is blue, or black, or round, or square, but from a necessity
which cannot be superseded.
I look into the face and manners for something familiar and homely even,
to be assured that the costume of the foreigner is not whimsical or
finical.
* * * * *
In all emergencies there is always one step which you may take on firm
ground where gravity will assure you footing. So you hold a draft on
Fate payable at sight.
_Feb. 6. Saturday._ One may discover a new side to his most intimate
friend when for the first time he hears him speak in public. He will
be stranger to him as he is more familiar to the audience. The longest
intimacy could not foretell how he would behave then. When I observe my
friend's conduct toward others, then chiefly I learn the traits in his
character, and in each case I am unprepared for the issue.
When one gets up to address briefly a strange audience, in that little
he may have opportunity to say he will not quite do himself injustice.
For he will instantly and instinctively average himself to his audience,
and while he is true to his own character still, he will in a few
moments make that impression which a series of months and years would
but expand. Before he answers, his thought like lightning runs round the
whole compass of his experiences, and he is scrupulous to speak from
that which he is and with a more entire truthfulness than usual. How
little do we know each other then! Who can tell how his friend would
behave on any occasion?
* * * * *
As for those Swiss, I think of the fields their hands have plowed and
reaped, and respect their costume as the memorial or rather cotemporary
and witness of this. What is there in a toga but a Roman? What but a
Quaker in a broad-brimmed hat? He who describes the dress of a Janizary
going to war does me a similar service as when he paints the scenery of
the battle-field. It helps make his exploit picturesque.
Public-domain text, read in full here on John Shaqi.
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